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Problem of Grace in St. Augustin
Spiegelová, Veronika ; Rybák, David (advisor) ; Hauser, Michael (referee)
This bachelor thesis deals with St. Augustine and his theology of grace. It briefly introduces the context of Augustine's philosophy, explains the basic terms, and mainly focuses on the interpretation of Augustine's study of grace. It first analyses the thoughts and ideas of Saint Paul, the Apostle, which are relevant to the subject. Then it moves on to explaining the continuous development of Augustine's study of grace: how it is portrayed in his early works, the way in which it developed in his argument with Pelagius, and finally it introduces Augustine's most radical idea - the concept of predestination from his work To Simplician. The last part of the thesis covers the corresponding topic of love, specifically the love of neighbour, as it is discussed by Hannah Arendth in her work Love and Saint Augustine.
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The Aaronic Blessing
Svoboda, Boris ; Beneš, Jiří (advisor) ; Vymětalová Hrabáková, Eva (referee)
SVOBODA, Boris: The Priestly Blessing. [Master thesis] / Boris Svoboda. - Charles University in Prague. Hussite Theological Faculty; - Supervisor: Doc. Mgr. Jiří Beneš, Th.D. - Degree: Master. - Prague: HTF UK, 2014. 65 p. This thesis deals with the exposition of the textual unit of The Aaronic Blessing from The Book of Numbers, chapter 6, verses 22-27. Its aim is to characterize theological meaning of the textual unit and also to provide insight into the meaning of the phenomenon of blessing in The Old Testament. Reach of this theological reflexion surpasses the scope of Old Testament judaism and provides an impulses also for the christian theology, for usage and developing of blessing in its context. Results of the exegesis can present knowledge about understanding of blessing not only in its original context, but also in the understanding of contemporary society. Blessing gives strong impulses for personal lives, but it is also connected with the issues of whole society and with approaching the goal of peace and the status of world, in which will of God is implemented. KEYWORDS: priest, priestly, blessing, benediction, Aaron, Aaronic, Israel, Old Testament, Numbers, peace, grace Powered by TCPDF (www.tcpdf.org)
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About the Relationship of Humility and Pride
Smetana, Pavel ; Hogenová, Anna (advisor) ; Blažková, Miloslava (referee)
This thesis deals with the research of humility from the view of its elusiveness - it does not define humility and it also does not even try to do so. Conversely, it walks around the phenomenon of humility and points at it in different ways. It uses examples, mostly from works of Comenius, and builds it with parallels from works of Jung, Foucault, Jünger, Drewermann and some other authors. It delimits humility against pride at example of different view of "epoché" in works of Comenius and Descartes; pride is basicly seen where human does not leave any unnaturalness and completely absorbs the world by his own opinion; work also uses Husserl's criticism of Descartes' view of "epoché" and Comenius' criticism of Machiavelli is also mentioned. Thence, the thesis sees the principle of humility in a close relation with the principle of faith or simply with the knowledge of the principle of some higher instance than the human's own sense is. The principle of humility is also nearby to the principle of grace - for this example the thesis researches Simone Weil's concept of "weight and grace"; grace from this point of view is an unpredictable step outside the performance-based part of human life. This thesis deals with mentioned phenomenons at first at the level of the visions of the world, later at the...
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The Grace Working in the States of Life
Grimmerová, Monika ; Brož, Prokop (advisor) ; Mohelník, Tomáš (referee)
The Grace Working in the States of Life The work procedes with the view of God's grace as the special gift for each state of life. I come from the fact that man, without God, who created him was not anything that was created by God. Without his grace could not even reach salvation. It treats also basic division of the grace to ,sanctifying grace and sacramental graces. The work of grace in human life is discussed in the section calling and election. Implementation of life in grace is developed in four states of life: lay, consecrated, the ministerial priesthood and married state. The work tries to show the greatness and effectiveness of the gift of God's grace, which leads man throughout his whole life. Keywords Grace Sacrament Calling Election State of life
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The Puritan view of death: attitudes toward death and dying in Puritan New England
Holubová, Petra ; Procházka, Martin (advisor) ; Robbins, David Lee (referee)
The Puritan attitude toward death in seventeenth- and early eighteenth-century New England was ambivalent and contained both terror at the possibility of eternal damnation and hope for deliverance. The joyful theme of the migratio ad Dominum resonated with the Saints only at times when they were convinced divine grace was actively working in their lives, but when they saw they were backsliding, the horror of death prevailed. Puritan anxiety about death was caused by tensions inherent in the doctrine of predestination, which implied man's dependence on God's inscrutability, and in the doctrine of assurance, which implied that self-doubt was more desirable than full assurance of salvation. What complicated any verification of the presence of grace was man's endless potential for self-deception. Memento mori gave urgency to the Puritan work ethic and the effective use of time. The anxiety about one's destiny began in early childhood when death and its ensuing horrors for the depraved were used as a means of religious instruction to provoke spiritual precocity and conversion. This early immersion into the discourse about death has been erroneously interpreted as a proof of the non-existence of childhood in Puritan New England. Deathbed scenes depicted in Puritan spiritual biographies were designed as examples...
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"In Love He Predestinated Us..." Predestination. Sain Paul, Saint Augustin and Vladimír Boublík
BRICHCÍNOVÁ, Kateřina
The doctrine of predestination in Western theology had for centuries been burdened by the dualistic conception of Saint Augustine. The bishop of Hippo held that it is God?s intention to reveal His mercy on a small number of those predestined to salvation and His justice on a far larger mass of rightly damned sinners. He came to be convinced that salvation is an utterly undeserved gift and consequently he negated the importance of human freedom. His interpretation would rather give rise to anxiety than the hope Scripture speaks about. Vladimír Boublík dared to oppose Augustine?s authority and presented an entirely different solution based on modern exegesis of the Pauline epistles. He defined predestination as an irreversible divine decision the content of which is the participation of all humanity on divine life in Christ. The present paper shows that Boublík?s theology stems from not just academic, but above all existential search for the answer to the question of human destiny marked with sin, suffering and death. It is already apparent on the pages of the spiritual diary the author kept during his studies. All his writing shows the intention to address his contemporaries and lead them to Christ who stands in the centre of the author?s thinking. This paper attempts to follow up on the work of the Czech exile theologian. It presents his conception of predestination and further develops it in some respects. Besides other things, it throws light on the previously unclarified problem of Christ?s primacy in predestination. Vladimír Boublík?s thesis is confronted with objections that have been raised against it and its content is compared with the content of today?s contribution to the topic.
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