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Dehumanization as a risk factor for the use of digital technologies in the context of social work
Brezina, Lukáš ; Vrzáček, Petr (advisor) ; Müller, Karel (referee)
The thesis deals with the threat of dehumanization when applying digital technologies and robotics into social work. The work focuses on the history and origin of digital technologies within the context of social changes. It explores the basic rules governing elementary functioning and development of digital technologies and robotics. The thesis describes and summarizes basic information about the possibilities and risks of using digital technologies and robotics within social work. Towards the end it also includes opinions of several professional and political authorities who are active in this topic. This thesis aims to trigger the debate over the possible threats connected to dehumanization of social work and the use of digital technologies and robotics, respectively make it more intensive.
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The integration of shadow projections in the teaching of C.G. Jung and its possible benefits for theological ethics of interpersonal relationships
Otáhal, Tomáš ; Červenková, Denisa (advisor) ; Bouma, David (referee)
In the first part, this thesis is examining the psychology of C. G. Jung, especially those parts, which are somehow connected to interpersonal relationships. That means foremostly the psychological projections and mechanisms, which are causing those projections. By those mechanisms, I mean the dynamics of consciousness - unconsciousness, the shadow and the cognitive functions. Besides those concepts and mechanisms, the thesis aims to explore the way which Jung ascribes to deal with those shadow projections - in favor of improving the interpersonal relationships. This deed lays mainly in the so-called individuation, with main focus on the shadow integration. The aim of the second part of this thesis is to reflect upon the C. G. Jung's psychology from the theological ethics point of view. The thesis is defining the criteria of goodness of the interpersonal relationship from the theological ethics standpoint. Then further uses those criteria to clarify the conditions under which could be maintained the dialogue and cooperation between theology and psychology and thus, under which conditions is theologically acceptable to utilize C. G. Jung's findings.
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Theological anthropology and anthropology contained in K.J.Erben's fairy tales
VOHRADSKÁ, Zuzana
The core thesis is an attempt to contextual interpretation of fairy tales K. J. Erben from the perspective of theological anthropology. And in the context of the overall issue of fairy tales then they found values that can be picked up and interpreted in this way. Own interpretation precedes five theoretical chapters where first discuss the issue of fairy tales, their typology, origin and development. And about the specifics of time and formation by K. J. Erben. Homer and J. R. R. Tolkien become the inspiration for subsequent interpretation. Both works have been interpreted by Christian. Integrative and reconstructive theory and is shown in the interpretation of two great works of world literature. Odyssey, a work whose creation is not much known, is a model for integrative theory. The Lord of the Rings introduces reconstructive theory, because here it is the opposite. From the peculiar structure of the classic fairy tale, then based on its own interpretation. Its core is the study of the morphology of fairy V. J. Propp. Fairytale Firebird and Foxy Fox is an introduction to the interpretation of other fairy tales. First, its symbols are analyzed and presented in the context of the fairy happening. Later, finding the core at a time when there was not a fairy tale. And that its structure is given in connection with the initiation ritual. Consequently, there are elaborated some aspects of man: man as "soulful dust", sinner and image of God. Continuously to and in relation to other fairy tales, this topic is distributed to more general plane fatality, life, death, good and evil. Question the value is processed in the chapter on aesthetics and symbolism, with an emphasis on symbolism symbol, myth and ritual.
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Hannah Arendt and her concept banality of Evil
WERNEROVÁ, Barbora
The present thesis deals with the concept of the banality of evil philosopher Hannah Arendt Along with other interpretations of the notion of evil. This work aims to introduce the concept of the banality of evil take Adolf Eichmann Nazi criminals Which Mel trial in Jerusalem, on the basis of Arendt created already mentioned the term banality of evil. Further more, the work tasked to introduce more starting positions on the question of evil. The work also focuses Another controversial idea of Jewish elites Collaboration with the Nazis. At work I have stated several perspectives on this issue and presented the views of opponents Arendt. The works appear as philosophical Thus sociological and psychological perspectives on the question of evil. To support the thesis of the banality of evil, I introduced the psychological experiments that partially confirmed the concept of Hannah Arendt.
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What is evil? Philosophical answers
ZEMAN, Vít
The thesis deals with the fundamental philosophical question: "What is evil?" It is devided into three main chapters. In the first one I try to verify and define the term "evil". Then I examine two selected concepts dualism and privation theory in the second chapter. While the dualististic theory (which says there are two equal forces) seems to be inconsistent, the privation theory can in some way provide the explanation (or at least partial explanation) of the phenomenon of evil. With these consderations we can approach to the third part where "the argument of evil" (which is usually used as evidence against the exstence of God) is concerned and then questioned.
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Privation concept of evil from Plotinus to Thomas Aquinas
TOMANDL, Antonín
The questions about the origin of evil in the world were often a secondary product of the great philosophical systems. One of the first thinkers to deal with that problem systematically was neoplatonic scholar Plotinus. He developed a theory which he considered to be only a continuation of Plato´s thinking. It became an original theory, which in its core, has influence to this day. This theory was, mostly thanks to St. Augustine, applied to christian theology and became the living doctrine. The goal of this thesis is to demonstrate in what Plotinus´ theory of evil was "christianized" through the hand of Augustin. In other words, how it trasformed from a pagan philosophy to a theological one and how it was preserved for rediscovery in the scholastic era and became a new-again topic of scholastic scholars.
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