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God's Image in Gregory of Nyssa
Marunová, Magdalena ; Karfík, Filip (advisor) ; Bartoň, Josef (referee) ; Dus, Jan (referee)
The aim of this work is to introduce Gregory of Nyssa's doctrine of man as the image of God, based especially on his work Περ κατασκευ ς νθρώπουὶ ῆ ἀ (De hominis opificio). In his work Gregory created quite a systematic anthropological treatise based on Stoic sources, Biblical interpretations inspired by Philo of Alexandria and Origen, as well as on ancient medicine. In contrast to the ancient philosophical school views concerning human being, Gregory refuses the parallel of man as a small world and says that the dignity of man consists not in being similar to the created world, but to the Creator. There are many attributes that constitute human similarity to God, but especially due to the incomprehensibility man is the image of God. The incomprehensibility consists in human mind (νο ςῦ ) in which the human likeness to God can most apparently be recognized. It cannot be placed anywhere in the body and the connection between mind and body is, according to Gregory, unspeakable: the mind does not reside in any particular part of the body, but yet it acts in and is influenced by the whole body. The image of God is the whole mankind, from the first up to the last created human being. When the planned number of souls is completed, the time and everything that happens in time will come to an end. In the...
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Evolution as a Way to God in the Work of Teilhard de Chardin
Jirousová, Františka ; Karfíková, Lenka (advisor) ; Sokol, Jan (referee) ; Macek, Petr (referee)
This dissertation deals with the notion of centration in the work of Teilhard de Chardin, the notion being examined with regard to two related aims: 1) to illustrate the logical structure of Teilhard's Christian theory of evolution, and 2) to explain the relation between centration carried out by created beings and centration assigned to God as the focal point of evolution. In other words: to explore the connection between fundamental freedom attributed by Teilhard to created beings and culminating in human beings according to him, and God's freedom demonstrating itself in controlling the universe and directing it to a goal being the fullness of being (pleroma). The first part presents Teilhard's life and the contexts of his work. The second part explains the main notions of Teilhard's theory and metaphysics, such as "consciousness", "spirit", "energy", "centro-complexity", and "matter", and relates them to the notion of centration. Centration is presented here as an activity of the consciousness consisting in the unifying formation of multitude by its interconnection with different types of relations around one centre. In such unification, the main law of evolution manifests itself - the Law of Differentiating Unity. This means that parts unified in such way start differentiating again. What is...
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The Ontology of the Void
Smetana, Pavel ; Hogenová, Anna (advisor) ; Rybák, David (referee) ; Semrádová, Ilona (referee)
Tato práce je vícevrstevným zamyšlením nad tématem prázdnoty. Její prvotní inspirací jsou Bondyho úvahy na toto téma. Nejde o to, ukazovat na neukazatelné, či popisovat nepopsatelné, to by byla spíše filosofická statistika; prázdnota je tu primárně chápána spíše na způsob krajního horizontu, jehož bytostné připuštění zakládá možnost pravého setkání podobném smyslu uvažuje nad souvislostí prázdnoty a milosti a otevírá možnost chápat prázdnotu nikoliv jako axiologickou neurčenost, ale právě jako horizont zvláštního setkání se světem. Takto nahlížená prázdnota otevírá bytostnou plnost a zároveň braných souvislostí těchto myšlenek o mezích ontologie - Plótínovou koncepcí emanační ontologie, či se substanční ontologií ze Spinozovy Protože se v průběhu tohoto rozboru dostává do popředí problém statického a předsudečného chápání ontologické substance (která takové vlastnosti nemůže mít, vyjdeme jako krajního ontologického horizontu), otevírá se otázka původu tohoto problému; v Myšlení vnějšku) a Berďajevem následuje hodnocení možnosti ontologii, což je přeneseně otevření otázky vztahu moci a ontologie či prolínání mocenského hlediska do ontologické úvahy (prázdnota by v yslu představovala zřeknutí se moci). Druhá kapitola práce se návazně zabývá formami zřeknutí se tohoto mocenského hlediska, coby praktikovaného...
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Evolution as a Way to God in the Work of Teilhard de Chardin
Jirousová, Františka ; Karfíková, Lenka (advisor) ; Sokol, Jan (referee) ; Macek, Petr (referee)
This dissertation deals with the notion of centration in the work of Teilhard de Chardin, the notion being examined with regard to two related aims: 1) to illustrate the logical structure of Teilhard's Christian theory of evolution, and 2) to explain the relation between centration carried out by created beings and centration assigned to God as the focal point of evolution. In other words: to explore the connection between fundamental freedom attributed by Teilhard to created beings and culminating in human beings according to him, and God's freedom demonstrating itself in controlling the universe and directing it to a goal being the fullness of being (pleroma). The first part presents Teilhard's life and the contexts of his work. The second part explains the main notions of Teilhard's theory and metaphysics, such as "consciousness", "spirit", "energy", "centro-complexity", and "matter", and relates them to the notion of centration. Centration is presented here as an activity of the consciousness consisting in the unifying formation of multitude by its interconnection with different types of relations around one centre. In such unification, the main law of evolution manifests itself - the Law of Differentiating Unity. This means that parts unified in such way start differentiating again. What is...
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God's Image in Gregory of Nyssa
Marunová, Magdalena ; Karfík, Filip (advisor) ; Bartoň, Josef (referee) ; Dus, Jan (referee)
The aim of this work is to introduce Gregory of Nyssa's doctrine of man as the image of God, based especially on his work Περ κατασκευ ς νθρώπουὶ ῆ ἀ (De hominis opificio). In his work Gregory created quite a systematic anthropological treatise based on Stoic sources, Biblical interpretations inspired by Philo of Alexandria and Origen, as well as on ancient medicine. In contrast to the ancient philosophical school views concerning human being, Gregory refuses the parallel of man as a small world and says that the dignity of man consists not in being similar to the created world, but to the Creator. There are many attributes that constitute human similarity to God, but especially due to the incomprehensibility man is the image of God. The incomprehensibility consists in human mind (νο ςῦ ) in which the human likeness to God can most apparently be recognized. It cannot be placed anywhere in the body and the connection between mind and body is, according to Gregory, unspeakable: the mind does not reside in any particular part of the body, but yet it acts in and is influenced by the whole body. The image of God is the whole mankind, from the first up to the last created human being. When the planned number of souls is completed, the time and everything that happens in time will come to an end. In the...
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