|
|
Man as a person/time/freedom
MRÁZOVÁ, Vlasta
The thesis is divided into six chapters. In the first part, man and time were interested i philosophy. In the second part, we dealt with human being and human existence. In the third chapter we deal with context of time and history and their importance for man and human society. The fourth chapter tries to capture the meaning of human existence and follows another chapter that tries to find out possible causes that can lead to a loss of meaning of life. The last part, devoted to free time a leisure education, aimed to show the possibilities and limits of a free time educator in helping to meaningfully live.
|
|
|
Secretiveness and processuality of the Game
Skořepová, Kateřina ; Chavalka, Jakub (advisor) ; Petříčková, Taťána (referee)
Kateřina Skořepová Předmětnost a procesualita hry, Praha 2018 ANNOTATION The idea of a game as a limited space used mainly for fun, leisure or a purposeful instrument is quite limited. From this definition of the vast phenomena of games and play, it is impossible to recognize what else playfulness can offer. By differentiating the subject of the game from the gaming process itself, allows perceiving the general concept of game in a new light. Such a deviation from the generally accepted interpretation of what game is and what playing is, enables the perception of playfulness as a principle in the same way as Greek and modern philosophers described the principle of being. Utilizing this new view we can change the perception of values in everyday life and transform the way we perceive own being. KEY WORDS Game, play, processuality, paidia, world, being
|
|
|
Existentialism and its conception of man
RAPČANOVÁ, Anna
The diploma thesis examines the specific work of Albert Camus and Gabriel Marcel, focusing on the question of human values. The aim is to show two forms of existential philosophy concerning human existence in their chosen dramas. The work is divided into chapters. In the first chapter we can find the basic characteristics of existentialism and its development. The second and third chapter deals with Camus' and Marcel's conception of philosophy. In these chapters will present the Camus' problem of suicide, revolt, absurd and sense of being. In the case of Marcel will be dealt with the issue of duality of being and have, relationship I-You, love, hope, death, freedom and faith. Diploma thesis results in subsequent chapters where you can find comparison existential themes in the works of authors.
|
|
| |
|
|
The Meaning of the Question of Being: An Interpretation of an intrinsic Connection between Being and the No-thing in Heidegger's What is Metaphysics?
Kvapil, Ondřej ; Kouba, Pavel (advisor) ; Ritter, Martin (referee)
This paper deals, building on a ground defined by Heidegger's What is Metaphysics?, with a single question: in what sense do being and the no-thing belong together? This question is being addressed at two parallel levels. Based on a detailed interpretation of key text passages that have often been examined insufficiently due to their lack of accessibility, it aims to gain a complex insight into the issue and interpret it in its many nuances of meaning. At the same time, its aim is to articulate a general philosophical significance of the intrinsic connection between being and the no-thing; to what extent it affects the innermost intention of Heidegger's fundamental ontology as such, i.e. raising the question of the meaning of being. The paper builds on a phenomenological description of the original experience of the no-thing and captures a transformation of a human being into a pure Da-sein, which he goes through during this experience. Since the experience of the no-thing according to Heidegger is identical to the basic mood of dread, this piece of work depicts it in relation to seemingly similar, but in their meaning actually opposite moods: fear and, most importantly, abysmal boredom. Subsequently, it puts forward an interpretation of the no-thing's own ontological significance and thus...
|
|
|
Ontology of Interaction
Machová, Světlana ; Semrádová, Ilona (advisor) ; Kalábová, Helena (referee) ; Hogenová, Anna (referee)
In this dissertation we propose a novel ontological point of view representing inner dimension of being and its interaction based on the phenomenology, quantum physics, psychoanalytic methodology and cognitive metaphor theories. Empirical findings about the phenomenology of interaction, gained from the associative experiment, open a new dimension of scientific research and interreligious discussion. Comprehension system of inner semantics leads us to a deeper understanding of the world of being. Essential Self interaction. described by cognitive metaphor and allows us identification of universal structure hidden beyond the language. Acquired linguistic data suggest that mind's metaphoric self-reflection semantics closely correlate with a concept of entangled quantum particles and light binding phenomena. This theory gave us a unique opportunity to visualize the probabilistic picture of mind itself within an interdisciplinary approach of cognitive and philosophical studies. In this work, we combine theory of physics and philosophy of language. Language, as a bridge between the two worlds: quantum and material, offers us the possibility of insight into inner reality and approach our awareness of being in a clear and undistorted form. Speech as a speech of being is woven into the context of...
|
|
|
Kierkegaard's conception of existence
Janatová, Kristýna ; Pelcová, Naděžda (advisor) ; Hogenová, Anna (referee)
The topic of the bachelor thesis is "Kierkegaard's conception of existence". There are both the life of the Danish philosopher Søren Kierkegaard and his philosophy discussed. The issue of human existence is analysed with its main three stages which are focused on aesthetics, ethics and religion. These stages of existence are at first described and afterwards compared with each other. The aesthetic represents the first stage of life and the religious stage is considered to be the highest aim of existence. The thesis deals with despair and anxiety with respect to being of human existence. Kierkegaard's philosophy is necessary to understand as to indirect advice appealing to our own existence. The thesis also refers to Kierkegaard's irreplaceable influence on existentialism. Key words: Existence, individuality, being, religion, freedom, subjectivity, anxiety, despair, love, death
|
|
|
Problem of Freedom in Existential Philosophy
Grospičová, Simona ; Pelcová, Naděžda (advisor) ; Rybák, David (referee)
TITLE: The Problem of Freedom in Existential Philosophy AUTHOR: Bc. Simona Grospičová DEPARTMENT: Social Sciences and Philosophy Department SUPERVISOR: doc. PhDr. Naděžda Pelcová, CSc. ABSTRACT: The main theme of this dissertation is the concept of freedom in the philosophy of Jean Paul Sarte and Søren Kierkegaard. The aim of this paper is to interpret freedom from the point of view of two representative existential thinkers in order to compare them. The dissertation strives to show that freedom does not have to be seen only as an ethical value but it can also be approached as a fundamental part of ourselves. Freedom is connected with the notion of existence, choice, anxiety, absurdity, paradox and responsibility. The first chapter is dedicated to the theme of existentialism in general. In the second chapter are examined Sartre's atheistic and ontological themes. In the third chapter is Sartre's freedom depicted in relation to the project and choice. The forth chapter concentrates on absolute concept of freedom in J. P. Sartre's philosophy. In the fifth chapter is Sartre's freedom put into relation with absolute responsibility. In the sixth, the seventh and the eighth chapter is examined Kierkegaard's concept of existence and freedom. In the ninth chapter is drawn comparison between these two thinkers and...
|
|
|
The evolution of conception of truth from the presocratics to Plato and its meaning in the history from the perspective of Martin Heidegger
Štěrba, Vojtěch ; Pětová, Marie (advisor) ; Benyovszky, Ladislav (referee)
The thesis is based on Heidegger's conception of truth that was forming in his thinking from the beginning of the thirties of 20th Century. We follow the change of the conception of truth in history from Heidegger's perspective, namely on Anaximandros, Parmenides and Plato. We look upon this subject through chosen Heidegger's texts concerning presocratics and truth, along with Plato's dialog Parmenides and an anonymous commentary to it from an unknown author from the late antiquity. For Heidegger the way of Being of a man is changing in history, based on the transformation of mans relation to Being. The relation is linked with a transformation of the conception of truth. The way how we uncover the beings in the world and what does the being mean to us is connected to that too. That is why we can say that in the way how we understand the truth is equally shown how we understand ourselves and the world. We are therefore looking on the conception of truth through Heidegger's concept of history, which is according to him rooted in the transformation of one's relation to Being itself. That affects not only how and from what a man understands himself in the world (and therefore affects the transformation of the conception of truth throughout history), but also whether and how a man asks about the Being...
|
|
|
Truthness in Terms of Gazing and Exposure
Jahoda, Lukáš ; Kouba, Pavel (advisor) ; Ritter, Martin (referee)
The meaning of this work is an explanation of Heideggers notion of the truth from the early fundamental ontology, demonstration of its limits and the interpretation of its intensification in the concept of the truth from the texts Vom Wessen der Wahrheit and Platons lehre von der Wahrheit. The explanation of the truth of being from the fundamental ontology is primarely lead by the regard on the distinction between handy being and the being that just occurs and their respective modifications of understanding: handling and gazing. The explanation of Heideggers notion of the truth from the early thirties should refer to deeper level of research, where the basic distinction of being and understanding not yet appears. On this deeper degree finds Heidegger the notion of the truth as the exposure to the being in the openness of relating. This conception of the truth should be introduced as an avoidance of the problematic dualism in the fundamental ontology and as a deeper point of view, in which the truth is not derived from the understanding of existence, but from the ek-sistential exposure to the being, which let itself to be led by it.
|
guest ::
