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The Council of Chalcedon from the point of view of Christian Orthodoxy and the Monophysite Coptic Orthodox Church.
David, Miloš ; Vopatrný, Gorazd Josef (advisor) ; Ventura, Václav (referee)
The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts regard as return to Nestorian heresy which due to its dualism interfered the integrity of the person of Christ. The thesis puts forward the insight into the Council of Chalcedon from both perspectives objectively. The thesis is based on authors which represent Orthodox and Coptic traditions but also on these who researched this issue solely from a historical-theological point of view. I have noted reasons - theological and non-theological - why the Copts reject to accept conclusions of this ecumenical council to this day, among other things. I have tried to point out that Monophysitism, or Miaphysitism - whose way the Copts follow - is not only a heretical teaching from the Orthodox theological point of view but...
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The Council of Chalcedon from the point of view of Christian Orthodoxy and the Monophysite Coptic Orthodox Church.
David, Miloš ; Vopatrný, Gorazd Josef (advisor) ; Ventura, Václav (referee)
The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts regard as return to Nestorian heresy which due to its dualism interfered the integrity of the person of Christ. The thesis puts forward the insight into the Council of Chalcedon from both perspectives objectively. The thesis is based on authors which represent Orthodox and Coptic traditions but also on these who researched this issue solely from a historical-theological point of view. I have noted reasons - theological and non-theological - why the Copts reject to accept conclusions of this ecumenical council to this day, among other things. I have tried to point out that Monophysitism, or Miaphysitism - whose way the Copts follow - is not only a heretical teaching from the Orthodox theological point of view but...
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The Christological, soteriological and a anthropological motifs in the work Brothers Karazamovs of Dostojevskij
Hejdová, Ludmila ; Pospíšil, Ctirad Václav (advisor) ; Sládek, Karel (referee)
Thesis "The Christological, soteriological and relevant spiritual topics in the Dostoevsky Work The Brothers Karamazov" applies to the life and literary heritage of the Russian writer Fyodor Mikhailovich Dostoevsky, especially to his master piece The Brothers Karamazov. The novel summarizes the writer's life ideas which have matured throughout life. In this work, the emphasis is primarily put on finding and describing christological and soteriological features contained in the novel demonstrating the author's inner conviction and faith in Jesus Christ. The thesis also points to some spiritual themes, which are crucial in the literary work, such as human suffering and questions of faith and human freedom. Keywords Dostoevsky, The Brothers Karamazov, christology, soteriology, spirituality, faith, freedom
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Josef Pospíšil (1845-1926). Christological and Soteriological Work
SCHWAMMENHÖFER, Václav
The diploma thesis focuses primarily on analysing the Christological and soteriological system of Josef Pospíšil, an important representative of the first generation of Czech neo-Thomism. The study includes a brief description of Pospíšils life work with reference to the contemporary context. The author presents Pospíšil not only as a theologian, but also as a major representative of Czech Thomistic philosophy.
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Christrology and soteriology in the sermons of Dr.Ph. Josef Čeněk of Wartenburk (1765 - 1843)
Dörrová, Irena ; Pospíšil, Ctirad Václav (advisor) ; Salvet, Ondřej (referee)
With Dr. Ph Josef Čeněk of Wartenberk, auxiliary bishop in the Diocese of Hradec Králové, later of Salzburg, we find ourselves in the Austrian Empire, at the time of Josephinism, in a turbulent era of the first half of the nineteenth century. Josef Čeněk enters actively into the era of national revival, when it is possible for him to publish several volumes of his Sermons in Czech language, in order to shape believers and bring them to deeper knowledge of the Catholic faith. In this work, we follow his concept of Christology and Soteriology, how he understands the person of Jesus Christ and how he presents him to believers. Keywords: Josef Čeněk of Wartenberk; Christology; Soteriology; Jesus Christ; Sermons
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The universal inclusivist soteriology (of Pauline type?) according to Pierre Teilhard de Chardin
Novák, Petr ; Houkal, Jan (advisor) ; Bouma, David (referee)
This bachelor thesis elaborates the topic of ontological and functional significance of the person of Jesus Christ, according to French philosopher and scientist PierreTeilhard de Chardin. At present time, his theological contribution is appreciated by Pope Benedict XVI and Francis. But many of his thoughts and genial writings were censored and forbidden in the preconciliar Catholic discourse during his lifetime. All his major works were published posthumously. However, he still remains a controversial author. The study aims to assess whether it could be considered the functional christology of Teilhard de Chardin as the universal inclusivist soteriology of Pauline type. The basis and frame of reference for coparison are proto-Pauline epistles of The New Testament (especially Romans, First Corinthians and Philippians). The inclusivist concept of salvation in the works of Teilhard de Chardin can be come the starting-point for ecumenical dialogue between the Christian denominations that share the Apostle Paul. Keywords christology, inclusivism, Pierre Teilhard de Chardin, Saint Paul, soteriology
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Christology of Hans Küng
Hájek, Vít ; Halík, Tomáš (advisor) ; Lyčka, Milan (referee)
Hans Küng (b. 1928) is a Swiss theologian and a Roman Catholic priest who in the second half of the twentieth century introduced a characteristic and very critical interpretation of Roman Catholic theology. The aim of this work is to concentrate on one part of Küng's theological thinking only, that is his christology. Specifically, the focus is on the reflection and criticism from the perspective of the historical-critical method and Jewish theology.
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