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Silently listen to one's own being: Relationship of bodily sensations and sense in the early philosophy of M. Heidegger
Žitník, Filip ; Pětová, Marie (advisor) ; Novotný, Jaroslav (referee)
Title: Silently listen to one's own being: Relationship of bodily sensations and sense in the early philosophy of M. Heidegger Author: Bc. Filip Žitník Department: Department of general anthropology, FHS - UK Supervisor: Mgr. Ing. arch. Marie Pětová, Ph.D. Abstract: Master thesis Silently listen to one's own being: Relationship of bodily sensations and sense in the early philosophy of M. Heidegger deals with the question of possibility of discussing the motive of body and bodily sensations within the framework of M. Heidegger's fundamental ontology and finding a relationship between bodily sensations and sense within this conception. The first part of the thesis demonstrates through the exposition of worldhood as the existential trait of Dasein that Dasein as ,being in the world' is necessarily bodily being, otherwise the world which is the whole of references would disintegrate. The second part reveals the necessity to conceive the bodily sensations in relation to state-of-mind (Befindlichkheit) as a fundamental trait of this being and not as the mere concomitant phenomenon. Thus the bodily sensation is via state-of-mind (Befindlichkheit) co-constitutive trait of original phenomenon "there" which is in its nature a temporal unity of the traits state-of mind, speech and understanding. In this way the bodily...
Thinking of beginning and end of metaphysics. On Heidegger's title beginning (der Anfang)
Pětová, Marie ; Benyovszky, Ladislav (advisor) ; Chvatík, Ivan (referee) ; Blecha, Ivan (referee)
The aim of this study is to help to clarify Heidegger's conception of metaphysics as "history of esse" (Geschichte des Seins), namely on the basis of one of his "leading" words (Leitworte), that is through the title "der Anfang" - beginning. The work tries to understand it using what the author terms as "anfängliches Denken", by following the initial grasp of esse.

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