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Geopolitics of faith: Russian Orthodox Church in Western Balkans
Maraš, Darija ; Romancov, Michael (advisor) ; Doboš, Bohumil (referee)
The study seeks to explore the Russian Orthodox Church's influence on the Western Balkan region from 2005 to 2014, using the soft power theory pioneered by Joseph Nye. The existing cultural ties between majority Orthodox countries in the region and Russian Orthodox Church created an environment that is prone to cultural influence coming from the Church. Using Joseph Nye's description of the public diplomacy mechanism (which is behind soft power application), this work analyzes Russian Orthodox Church activities in the region, establishing that Serbia appeared to be the most prioritized in the Church's public diplomacy, followed by Montenegro, North Macedonia and Republika Srpska respectively. As soft power theory assumes, its application must bring out certain changes, that are produced by the power of attraction. Not surprisingly, Serbia adopted a number of laws that correspond to the stimuli coming from the Church, with less success in the remaining three countries, but with visible results associated with the Church's public diplomacy. The work solidifies the notion that the Russian Orthodox Church has a measurable effect on certain political outcomes in the Western Balkan countries.
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The Reign of the Byzantine Emperor Justinian I., 527-565
Žaludová, Jaroslava ; Veverková, Kamila (advisor) ; Lášek, Jan Blahoslav (referee)
The diploma thesis " The Reign of the Byzantine Emperor Justinian I., (527 - 565)" deals with the life and the reign of the Byzantine Emperor Justinian I. The aim of the thesis is to perform the Justinian effort to reach the symphony between the State and the Church.The first chapter leads us to the ages preceding the Justinian's Reign and gets acquainted us with the political and dynastic history. From the second chapter of the thesis deals with its main topic, the Emperor Justinian I., his life and reign and with his foreign, internal and religious policy. The final part presents appreciating of Justinian's personality.
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The Bolshevik government and the Eastern Orthodox Church. The position of the church in Bolshevik Russia since the October Revolution (1917-1929)
Tajčová, Tereza ; Tumis, Stanislav (advisor) ; Vojtěchovský, Ondřej (referee)
The aim of this bachelor's thesis is to analyse the relationship between the Bolshevik regime and the Orthodox Church in the decade following the Bolshevik revolution of 1917. The first part deals with the general opinions of Karl Marx and Vladimir I. Lenin on religion. The second part focuses on application of these beliefs in Russia since the Bolshevik takeover of power until the end of the 1920s. There is an analysis of the policy of the Bolshevik rule and its fight against the church which was considered the promoter of an enemy ideology, necessary to be destroyed. The thesis includes an analysis of means by which the Bolsheviks tried to reach their goal (bans, confiscations, assassinations, expulsions, etc.). A special attention is paid to Patriarch Tikhon, other personalities of the church, atheistic education of the population and the formation of the Living Church. Powered by TCPDF (www.tcpdf.org)
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Historical genesis of the Orthodox Church of the Czech Lands
Táborský, Jiří ; Parkan, František (advisor) ; Mikeska, Tomáš (referee)
The following work will examine the historical genesis of the unit that will serve the Orthodox Church in the Czech lands. It will also defend the religious doctrine of that community and its relations with the state and other Christian denominations, especially with those that have historically had to reflect, and with those that have traditionally dominated the Czech territory and share in the co-importance of the national ethos. In our diploma thesis we try to respond to the questions of the origin of Orthodoxy, its development in history, its arrival in our territory, and its fate here. The subject of our research will be examined mainly from the historical point of view, but with some interdisciplinary intersections, especially in the field of literary history, linguistics, religion and comparative cultural studies in religion and collective psychology in determining and influencing the Czech nation's own national identity. Of course, all this with a critical distance, but also with a feeling for the spirit of the relevant epoch.
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The Council of Chalcedon from the point of view of Christian Orthodoxy and the Monophysite Coptic Orthodox Church.
David, Miloš ; Vopatrný, Gorazd Josef (advisor) ; Ventura, Václav (referee)
The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts regard as return to Nestorian heresy which due to its dualism interfered the integrity of the person of Christ. The thesis puts forward the insight into the Council of Chalcedon from both perspectives objectively. The thesis is based on authors which represent Orthodox and Coptic traditions but also on these who researched this issue solely from a historical-theological point of view. I have noted reasons - theological and non-theological - why the Copts reject to accept conclusions of this ecumenical council to this day, among other things. I have tried to point out that Monophysitism, or Miaphysitism - whose way the Copts follow - is not only a heretical teaching from the Orthodox theological point of view but...
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The History of the Christian Monasticism in Egypt: from beginnings to Shenoute the Great
David, Miloš ; Ventura, Václav (advisor) ; Vopatrný, Gorazd Josef (referee)
The thesis is especially focused on the Egyptian monasticism during its supremely period in the 4th a 5th century. As it appears from the title of the thesis it deals about the its beginnings of the monastic movement in Egypt, the end point represents the personality Shenoute the Great that stands at the intersection of the Orthodoxy and Coptic Christianity, meanwhile, in the Coptic Orthodox Church he is the most venerated saint, outside its his names is connected with the authoritarianism. In the thesis the attention is focused to predecessors of the monastic ideal in Egypt, both in within the Ancient Greek philosophy, in Judaism and in the Christian tradition, specifically in the Alexandrian school. In the addition, the thesis deals about early Christian monastic literature, famous monastic centres this period in Egypt and female monastic communities, about which do not exist much information. Main part of the thesis is the chapter about individual monastic leaders, concretely about saints Paul of Thebes, Anthony the Great, Amoun, Pachomius, Macarius of Egypt and Mary of Egypt and about Shenoute the Great, who is revered as saint in Coptic Orthodox Church only. In the various subheads is treatise about each of saints, there are mentioned their disciples, if they had some. I am aware of the...
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The Council of Chalcedon from the point of view of Christian Orthodoxy and the Monophysite Coptic Orthodox Church.
David, Miloš ; Vopatrný, Gorazd Josef (advisor) ; Ventura, Václav (referee)
The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts regard as return to Nestorian heresy which due to its dualism interfered the integrity of the person of Christ. The thesis puts forward the insight into the Council of Chalcedon from both perspectives objectively. The thesis is based on authors which represent Orthodox and Coptic traditions but also on these who researched this issue solely from a historical-theological point of view. I have noted reasons - theological and non-theological - why the Copts reject to accept conclusions of this ecumenical council to this day, among other things. I have tried to point out that Monophysitism, or Miaphysitism - whose way the Copts follow - is not only a heretical teaching from the Orthodox theological point of view but...
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Religion in the USSR - Religious and Confessional Groups in RSFSR and USSR (1918 - 1991)
Semina, Aleksandra ; Hošek, Pavel (advisor) ; Hájek, Matěj (referee)
The aim of this bachelor's thesis is to examine the relationship between church and state in the USSR at various times. This work contains an introduction, the main part, which consists of six chapters, a conclusion and a list of literature. The thesis points out how the attitude of the Soviet government to religious groups changed from the beginning of the revolution in 1917 to the collapse of the USSR in 1991. The first chapter of the thesis deals with the Church during the first years of the Soviet government. The second chapter focuses on the repression of 30 years. Then the thesis explores the Second World War, the Khrushchev government, and at the end, it reaches the perestroika period. Special attention is paid to Orthodoxy, Patriarch Tikhon, other religious persons, atheistic education of the population and propaganda of atheism in the USSR. Other religions and confessional groups such as Buddhism and Islam are mentioned only marginally. Russian literary sources were used during this work.
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