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"Hegelian movement" in Czechoslovakian philosophy in the nineteen-sixties. Probe into the Czechoslovakian marxist philosophy on the motif of work.
Hanovská, Lenka ; Benyovszky, Ladislav (advisor) ; Chavalka, Jakub (referee) ; Marek, Jakub (referee)
The thesis deals with the Czechoslovakian philosophy in the nineteen-sixties. It focuses not only to its historical description but intends to enter its philosophical thinking from inside and analyse its principal categories. Especially it focuses on the category of work and examines its various formulations, developed in different theoretical perspectives of Czechoslovakian philosophers. This allows distinguish these perspectives in their similarities on one hand and differences on the other. The thesis notably focuses on so called "Hegelian movement" and its evaluation of category of work. This movement, which is in fact the Czechoslovakian variation to the philosophy of praxis, formulates the category of work in its philosophical meaning, i. e. as an ontological category decisive for an origin of the reality and human being. It was originally Hegel, who developed this meaning of category, and Czechoslovakian Hegelian movement continued in developing his ontology adopted through Marx. The Czech philosophers enriched it with aspects of socialistic humanism. The thesis is divided into three parts. The first part explains historical conditions of philosophical scientific performance in Czechoslovakia. The second interprets the texts of Czechoslovakian Hegelian philosophers and their expositions of category...
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"Hegelian movement" in Czechoslovakian philosophy in the nineteen-sixties. Probe into the Czechoslovakian marxist philosophy on the motif of work.
Hanovská, Lenka ; Benyovszky, Ladislav (advisor) ; Chavalka, Jakub (referee) ; Marek, Jakub (referee)
The thesis deals with the Czechoslovakian philosophy in the nineteen-sixties. It focuses not only to its historical description but intends to enter its philosophical thinking from inside and analyse its principal categories. Especially it focuses on the category of work and examines its various formulations, developed in different theoretical perspectives of Czechoslovakian philosophers. This allows distinguish these perspectives in their similarities on one hand and differences on the other. The thesis notably focuses on so called "Hegelian movement" and its evaluation of category of work. This movement, which is in fact the Czechoslovakian variation to the philosophy of praxis, formulates the category of work in its philosophical meaning, i. e. as an ontological category decisive for an origin of the reality and human being. It was originally Hegel, who developed this meaning of category, and Czechoslovakian Hegelian movement continued in developing his ontology adopted through Marx. The Czech philosophers enriched it with aspects of socialistic humanism. The thesis is divided into three parts. The first part explains historical conditions of philosophical scientific performance in Czechoslovakia. The second interprets the texts of Czechoslovakian Hegelian philosophers and their expositions of category...
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Individuality in Hegel's Phenomenology of Spirit
Hanovská, Lenka ; Benyovszky, Ladislav (advisor) ; Novotný, Jaroslav (referee)
Lenka Hanovská, Motiv individuality ve Fenomenologii ducha G. W. F. Hegela. Praha 2010. Abstract The work focus on the notion of individuality in Hegel's Phenomenology of Spirit. It's aim is to understand the question: "what does it mean to be individual being?" from the point of view of traditional thinker who is considered to stand on the top of traditional philosophical thinking. In the work I interpret the most important passages of Phenomenology. I point out that to the individuality we can look only as on a single example of subjectivity. Every specific quality and determination of individuality come from outside, individuality is determinated by the common reason and the society where she lives. Individuality in Hegel doesn't mean some sort of special beeing, concrete life (which search modern philosophy of 20th century) but it means only occurence of something "eternal", the consciousness.
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