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Spiritual guidance in the life of St. Teresa of Avila
Němcová, Karolína ; Červenková, Denisa (advisor) ; Salvet, Ondřej (referee)
Diplomová práce "Duchovní vedení v životě sv. Terezie z Avily" má za cíl poukázat na místo duchovního vedení v životě této světice a její vztah k duchovním vůdcům. Nejdříve se stručně zabýváme poznatky o jejím životě a dobou, do které své charisma přinesla. Dále se věnuje duchovnímu vedení obecně a různým dilematům, na které v této době můžeme narazit. Největší část se však zaobírá duchovním vedením v životě světice. Tato mystička na své duchovní cestě považovala duchovní vedení za velmi důležitou a nezbytnou složku života a i její texty obsahují celou řadu pastoračních doporučení, jak má toto vedení probíhat.
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Teresa of Avila and Augustinus: God inside
Čadilová, Anna ; Sánchez Fernández, Juan Antonio (advisor) ; Zatlkajová, Katarína (referee)
This thesis deals with the topic of God's presence in human's soul in the work of St. Teresa of Avila taking into account the same idea in St. Augustine's work. It situates the author in the context of social changes in the 16th century and then in the literary context. The latter is studied firstly from a diachronic point of view, as a tradition of mystic literature to which both Augustine and Teresa pertain, subsequently from the synchronic point of view, i.e. the Spanish mystic literature of the Golden Age. Also, it depicts the family environment of St. Teresa that led her to the spiritual literature and the chivalric romances, her entering in a monastery and the "second conversion", related to Augustine's Confessions. Afterwards, Teresa's production is described and especially her social position which required obedience towards authorities but also it allowed to share her opinions and enjoy her writing. It is of special interest that Teresa could reach the work of Augustine, originally written in Latin. Therefore, first her reading is presented as an aggregate including both spiritual and chivalric literature, then in particular the production of Augustine, to which Teresa referred only rarely but during the entire creative career. Finally, the thesis brings into focus Augustine's Confessions,...
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The structure of human being and the possibility of mystical experience A Thomistic view
Peroutka, David ; Sousedík, Stanislav (referee) ; Červenková, Denisa (referee)
The Structure of human being and the possibility of mystical experience. A thomistic view The psychological structure of human being can be seen as a potential for the mystical experience. In this psychological sense we expound the mystical testimony of Saint Teresa of Ávila (1515-1582) using the thomistic anthropological theory (whose terminology - to say the least - was used also by Teresa herself). Teresa says that it is the faculty of will which is occupied with loving in the mystical contemplation. Since the will is today usually understood rather as a capacity to make (and maintain) decisions, we have to interpret somehow the Teresian peculiar sentence. Thomistic theory permits us to conceive the will as the spiritual capacity to love. Moreover, Thomas Aquinas left us an account of the impact of will on the emotionality. The mystical experience does not remain only in purely spiritual sphere of the soul, it "overflows" in the sensual (emotional), even in the bodily area. Finally, the tomistic distinctions between imagination and intellection, between reasoning and intellection and between active and passive intellect allow us to explain how the intellect can be conceived as a capacity for the mystical knowledge.
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