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Autoportrait of the nonhuman
Trnková, Barbora ; Horáková, Jana (referee) ; Klodová, Lenka (referee) ; Ruller, Tomáš (advisor)
The work conducted through artistic-research methods, spanning across several interconnected projects and their explications, examines the proclaimed overcoming of rationalistic dualities personified in the in the cyborg metaphor. It showcases how mediated digital thinking obstructs the perception of the other, posing a risk to feminist visions inspired by this metaphor. In the spirit of glitch feminism, instances of algorithmic biases are proposed, revealing glitches within normative hegemony mediated by the outcomes of learning algorithms, to be positively perceived as opportunities for their identification and removal. Furthermore, it introduces the category of the non-human other, fabricated through dehumanizing and tabooed violence. In comparison to the nature of the pornographic and the erotic, and in the context of the concept of becoming, a path towards acquiring autonomy of the other is hinted. Alongside the creation of alternatives that disrupt dominant hegemony, a shift in focus towards subtractive strategies is suggested, acknowledging the uprising of the non-human within us, while suspending the transcendental subject in the same move. This addresses the issue of preserving the subject, which interprets the other.
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Autoportrait of the nonhuman
Trnková, Barbora ; Horáková, Jana (referee) ; Klodová, Lenka (referee) ; Ruller, Tomáš (advisor)
The work conducted through artistic-research methods, spanning across several interconnected projects and their explications, examines the proclaimed overcoming of rationalistic dualities personified in the in the cyborg metaphor. It showcases how mediated digital thinking obstructs the perception of the other, posing a risk to feminist visions inspired by this metaphor. In the spirit of glitch feminism, instances of algorithmic biases are proposed, revealing glitches within normative hegemony mediated by the outcomes of learning algorithms, to be positively perceived as opportunities for their identification and removal. Furthermore, it introduces the category of the non-human other, fabricated through dehumanizing and tabooed violence. In comparison to the nature of the pornographic and the erotic, and in the context of the concept of becoming, a path towards acquiring autonomy of the other is hinted. Alongside the creation of alternatives that disrupt dominant hegemony, a shift in focus towards subtractive strategies is suggested, acknowledging the uprising of the non-human within us, while suspending the transcendental subject in the same move. This addresses the issue of preserving the subject, which interprets the other.
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