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Josef Suk: Praga. Symphonic Poem Op. 26
Kovářová, Adéla ; Gabrielová, Jarmila (advisor) ; Kachlík, Jan (referee)
The diploma thesis is concerned with the symphonic poem Praga, Op. 26 composed by Josef Suk in 1904 in need to create a music image of Prague at the turn of the 19th and the 20th century. The thesis deals with the current research and literature situation and it presents Suk as a composer and a musician at the turn of the century. The crucial part of the thesis informs about circumstances of Praga's origin, its premieres, publication and reviews in newspapers at the beginning of the 20th century. It is particularly concerned with the description of the form and the analysis of Suk's composition. In following two chapters, Praga is set into a broader context. The first of them describes the city of Prague and its depiction in artworks at the turn of the 19th and the 20th century. The second contextual chapter discusses Suk's symphonic poem in the connection with the Hussite movement tradition formed at that time and with a Hussite song Kdož jste boží bojovníci (Ye Who Are God's Warriors) infiltrating into the awareness of the cultured and educated society during the 19th century.
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Women in Reformation
Hanušová, Barbora ; Vlnas, Vít (advisor) ; Čornejová, Ivana (referee)
Women in Reformation The position of women developed throughout history. Religious reformation, which took place in the early 16th century in the German speaking countries and hundred years earlier in the Czech Kingdom, was one of the movements which changed radically the position of women in the society. First, the religious leaders beginning with Martin Luther changed the clerical view which saw women as incompetent, incomplete and sinful beings into one of respect to the gender and its specifics and to the biological role played by women - motherhood. As a result, women were respected in the society as wives and mothers; nobody wrote preaching about them being danger to men anymore. But with the attack on the monasteries women were deprived of the only way for higher education and independence offered to them in these institutions. The Czech reformation never fully changed its view on marriage. Celibacy and virginity were still considered better ways to salvation then marriage and especially its consummation. In the end both Utraquists and the Unity of Brethren accepted Luther's view on marriage, especially the marriage of priests, but never fully. They tended to see celibacy as the better although for most people impossible way. But the position of women in these branches of Czech reformation was...
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Josef Suk: Praga. Symphonic Poem Op. 26
Kovářová, Adéla ; Gabrielová, Jarmila (advisor) ; Kachlík, Jan (referee)
The diploma thesis is concerned with the symphonic poem Praga, Op. 26 composed by Josef Suk in 1904 in need to create a music image of Prague at the turn of the 19th and the 20th century. The thesis deals with the current research and literature situation and it presents Suk as a composer and a musician at the turn of the century. The crucial part of the thesis informs about circumstances of Praga's origin, its premieres, publication and reviews in newspapers at the beginning of the 20th century. It is particularly concerned with the description of the form and the analysis of Suk's composition. In following two chapters, Praga is set into a broader context. The first of them describes the city of Prague and its depiction in artworks at the turn of the 19th and the 20th century. The second contextual chapter discusses Suk's symphonic poem in the connection with the Hussite movement tradition formed at that time and with a Hussite song Kdož jste boží bojovníci (Ye Who Are God's Warriors) infiltrating into the awareness of the cultured and educated society during the 19th century.
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Women in Reformation
Hanušová, Barbora ; Vlnas, Vít (advisor) ; Čornejová, Ivana (referee)
Women in Reformation The position of women developed throughout history. Religious reformation, which took place in the early 16th century in the German speaking countries and hundred years earlier in the Czech Kingdom, was one of the movements which changed radically the position of women in the society. First, the religious leaders beginning with Martin Luther changed the clerical view which saw women as incompetent, incomplete and sinful beings into one of respect to the gender and its specifics and to the biological role played by women - motherhood. As a result, women were respected in the society as wives and mothers; nobody wrote preaching about them being danger to men anymore. But with the attack on the monasteries women were deprived of the only way for higher education and independence offered to them in these institutions. The Czech reformation never fully changed its view on marriage. Celibacy and virginity were still considered better ways to salvation then marriage and especially its consummation. In the end both Utraquists and the Unity of Brethren accepted Luther's view on marriage, especially the marriage of priests, but never fully. They tended to see celibacy as the better although for most people impossible way. But the position of women in these branches of Czech reformation was...
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Jan Hus, the Hussite movement and Eastern Bohemia. Conference papers
Frolík, Jan
Articles summarize the historical development during the Hussite movement in Eastern Bohemia and archaeological evidence of life in Chrudim and in Chrudim region during the 14th and 15th centuries. The development of opinions on Jan Hus and the Hussite movement during the 19th century is described. The celebration activities of Jan Hus and his monuments are mentioned, too.
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The contribution theology Cardinal Schwarzenberg Vatican Council?
GRONES, Martin
Initial idea of this work: " The contribution theology Cardinal Schwarzenberg Vatican Council? , The de facto theological story that " started " at the September provincial council in Prague ( 1860) , and over the First Vatican Council ( 1869-1870 ) , the place - the fundamental ideas of Cardinal Schwarzenberg - up to II . Vatican Council (1962-1965). We must ask ourselves what was the theology of Cardinal Schwarzenberg exceptional and why has the range and in the decades after the First Vatican Council. These questions and many others began to form this work. Response them in three circuits . The first issue is the milieu of contemporary Czech society, which entails " Czech question" because it has the attributes of the ideas of Jan Hus, who was one of the requirements to be " God's word could freely proclaim," which Cardinal Schwarzenberg sees as one of the keys to their pastoral care to address the overall " religiously sentient inhabitants " to what is now called ecumenism, and the Cardinal called her a contemporary "family faith." So the family home environment to be introduced to the "family environment" of the Church, which "does not divide, but integrates" . The second area is the communion of the Catholic congregation, which already carries specific nature of faith , which gives information on the human , not as individuals , but persons as believers lives and moves "in communion" communion sanctorum "that accompanies the believer personally and for boundaries of the church (the Church). Therefore, even in sacred spaces Divine Liturgy promotes "Discourse in the middle of the Mass," because it helps ensure that a person liturgically activated in "upgrade of Church's thinking" (that later " aggiornamento ") in the world. The third issue is the consistency believer in education as Cardinal Schwarzenberg has a graduate character: discipline, teaching and cultivating. In this characteristic "inculcation" of a person into a "divine milieu" of humanity is in the attributes of participation in "completing the world that God created Undone", as taught by A. Günther , and one has a personal interest in "his physiognomy ." All three themes should help understanding " personal infallibility of the Pope," which is not deistic static, is based on the individual, but carries the story of spiritual formation tradition of the whole Church, in whose center is the Christological fraternity, to which the " indoctrinated " hierarchy of jurisdiction, which cannot be separated from each other, but in accepting the structure of the human being shed on the integral concept of the Catholic Church as organic. Which took place in the contemporary modification to the II. Vatican Council.
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