National Repository of Grey Literature 4 records found  Search took 0.00 seconds. 
The Theory of Judgment in School of Brentano and in the Early Work of Husserl
Janoušek, Hynek ; Urban, Petr (advisor) ; Moural, Josef (referee) ; Šebestík, Jan (referee)
The submitted doctoral thesis is an attempt to describe the nature and of the development of Brentano's theory of judgment. This description is followed by an introduction to the further development of Brentano's theory in the work of Brentano's most distinguished students Kazimierz Twardowski (1866-1938), Alexius Meinong (1853-1920), Anton Marty (1843-1914) and Edmund Husserl (1859-1938). The thesis is divided into five parts: The first part is dedicated to the explanation of Brentano's theory of judgment and starts with an interpretation of Brentano's two early books on Aristotle - On the several senses of Being in Aristotle (1862) and The Psychology of Aristotle (1867). The thesis presents Brentano's understanding of "being" in the sense of truth, his interpretation of the Aristotelian categories, his theory of parts and wholes, and his theory of intentionality and self-consciousness. Our interpretation then proceeds to Brentano's most known work, i.e. to Psychology from an Empirical Standpoint (1874), and presents the basic concept of this book, the concept of psychical phenomena. The resulting classification of psychical phenomena into three kinds introduces judgments as a kind of psychical phenomenon whose main feature consists in existential affirmation or rejection of an intentional object....
The Enlightenment and its Impact on the National and Spiritual Formation of People in the Czech Lands during 18th and 19th Century
Karasová, Ivana ; Veverková, Kamila (advisor) ; Lášek, Jan Blahoslav (referee)
This master thesis deals with the spiritual progress pointing to a national self-awareness in the Enlightenment era from the beginning until 1848. The Enlightenment is an European phenomenon, which is characterized by a change of thinking, and self-awareness. This idea of tolerance and human emancipation contributed to the reforms of fundamental social, political and ecclesiastical changes. These changes result not only from a philosophical influences, but also from royal reforms during the reign of Maria Theresa and Joseph II in particular. The Teresian enlightened Catholicism and Josephinian reformism fully started the journey from the Enlightenment to liberalism. Powered by TCPDF (www.tcpdf.org)
Kant's Categorical Imperativ and its Critique by Nineteenth Century Philosophers
Vašků, Kateřina ; Blažková, Miloslava (advisor) ; Hogenová, Anna (referee)
Diploma thesis "Kant's Categorical Imperative and Its Critique by Nineteenth Century Philosophers" deals with a question of Kant's fundamental principle known as the Categorical Imperative or Moral Law. The aim of this work is at first to discuss two other moral principles because of their great impact on Kant seeking the moral principle. These are Hume's moral code called Moral sense and Rousseau' moral views relating to the freedom of individuals. Secondly, to find out how both moral theories did inspire Immanuel Kant. It is necessary to explain strengths of Kant's Formula of the Categorical Imperative especially to emphasise its objectivity and universality. Then the purpose is to show Kant's influence on moral thinking in the nineteenth century. It is necessary to mention philosophers such as Johan Gottlieb Fichte and Bernard Bolzano who focused on critique of the Categorical Imperative.
Bolzano and the Early Husserl
Urban, Petr
The paper deals with the historical and philosophical aspect of the relationship between the work of Bernard Bolzano and the early Edmund Husserl. A short historical sketch is followed by a discussion of the main philosophical motives of Bolzano’s work that inspired Husserl’s thought – idea of the pure logic, rejection of the logical psychologism, concept of the ideal content of representation. The final section of the paper explains the fundamental difference of both thinkers – Bolzano’s “phenomenological naivety”.

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