Institute of Philosophy

Institute of Philosophy 539 records found  beginprevious31 - 40nextend  jump to record: Search took 0.00 seconds. 
Unconditional Basic Income. The Tool for Elimination of Social Accidents
Brabec, Martin
The paper introduces a conception of Universal basic income. First part presents its traits and historical roots. Next part concentrates on an issue of moral argument for implementing basic income. And the last, main, section focuses on six of features of basic income supporting of elimination of social accidents.
Ethics and the Politics of Truth. Hito Steyerl and Michel Foucault
Bierhanzl, Jan
The documentarist turn in visual art reintroduces the question of the relationship between a work of art and truth. However, rather than the truth of the work in the sense of mimesis or authenticity, it is the politics of truth. In a double entendre: documentary forms express power relationships but being themselves a political act they may represent resistance against the power relationships. This generally political approach to truth in art falls, in our opinion, within at least two philosophical-political traditions. The first is Marx and Marxism and the question of the relationship of a work of art to social circumstances. Regarding that Hito Steyerl explicitly espouses Michel Foucault, in step two we will try to refer the issue of the relationship between a work of art and truth to the three fundamental axes of Foucault’s thought — power, knowledge and the subject.
Democratic Civilization and Disinforming propaganda in Central European Geopolitical Space
Bednář, Miloslav
The key geopolitical realm between Germany and Russia including Germany and Russia did not yet build a solid democratic political culture. This is why it can be compared to e. g. Britain and the U.S. relatively easily influenced by a systematic propaganda of disinformation aimed against democratic civilization.
From Denunciation to Humour. Forms of Attacks by Preachers on non-Roman Catholic Believers in selected Czech Sunday Postils
Havelka, Tomáš
This paper deals with forms of attacks on protestants in bohemical sermons mainly in second half of 17th Century and first half of 18th Century. Although counter reformation has definitely changed confessional conditions in Bohemia after victory on White Mountain battle, protestants persisted as one of most dangerous and strange enemy of pure faith. This attitude aimed mainly to Czech speaking believers and has been persuasively repeated in a lot of deeply influential homiletic works, namely in postils (in Sunday as well as in Feast ones). The aim of paper is inspect the most important Czech Sunday postils and evaluate frequency, strategy and forms of attacks. Excerpted postils were written by Š. Berlička-Scipio, M. V. Štajer, K. Račín, Š. F. Náchodský, F. Veselý, A. Koniáš etc. Some of these postils were clearly published as „a tool“ of strict counter reformation (M. V. Štajer, A. Koniáš), thus shape of their attitudes to protestants should be interesting. Other postils were composed as a manifestation of a moderate process of the counter reformation (F. Veselý); finally, we can find authors with really peculiar way of literary form and type of persuasion as well (Š. F. Náchodský).
The "Ars rhetorica" and "Ars combinatoria" by a Jesuit Preacher Caspar Knittel
Svatoš, Martin
The first part of the contribution introduces comparison of the classical rhetoric as taught and employed by the Province of Bohemia of the Society of Jesus. The other part brings a closer look at university sermons by a professor of the Prague university P. Caspar Knittel SJ, which are typical examples of conceptual writing at the break of 18th century and, due to the lecturer's opinion, one of the peaks of conceptism in the Czech lands.
Organization of the protest action against Hus's burning at the stake
Novotný, Robert
Based on a prosopographical analysis, the study attempts to capture the organizational context of the origin of the protest letter against Hus's burning at the stake from 2 September 1415. One of the main conclusions is that the majority of the signatories from the ranks of the lower nobility added their seals to the protest action rather from loyalty to their powerful neighbours than expressing their own confessional position.
The use of apocalyptic figures in Jan Hus' work
Cermanová, Pavlína
The study focuses on the use of apocalyptic figures in the treatises and thinking of Jan Hus. The question if Hus could be perceived as an apocalyptic oriented theologian in in the centre of attention. The originally theologically defined hermeneutic tool of critic developed gradually into a means describing the actual situation of the fight against Antichrist. The apocalyptic concept was necessarily associated with Hus' ecclesiology.
Jan Hus at Constance after 6 July 1415
Soukup, Pavel
This paper follows the sources and contexts in which John Hus appeared in the debates at the Council of Constance after his execution on 6 July 1415. In sermons and tracts, the figure of John Hus mainly served as a symbol of heresy. His teaching about the Church and the denial of papal supremacy were most often recalled from among his condemned theses. The Constance discourse about Hus after his burning at the stake laid the foundations to his negative reputation, which was to survive during the following phases of anti-Hussite polemics.
Central Europe? Between Reality, Chimera and Conception
Arnason, J. P. ; Hlaváček, Petr ; Troebst, S.
Analysis of the concept of the Central Europe in historical and current context in the West, Europe and Czechia.
Consultatio as a genre of contemporary religious-political controversy and Consultatio of J. A. Comenius
Balík, Vojtěch
The Latin term consultatio (consultation) in the 16th and 17th centuries took the headlines primarily in specialized medical publications, and later in legal as well. It seems that this term then derivatively became popular in written public debate, or rather in the religious-political controversy. Formally as consultatio (often accompanied by attributes such as utilis, salubris, orthodoxa, catholica...) were presented not only serious professional works, but very often pamphlets etc. However, if Comenius decided to launch its flagship life's work just as Consultatio, he surely just referred to the traditional genre, but - as in other titles of his works - he reached into his deep sense of the word and engaged it in the service of his plan. In addition, as we know, he had before his eyes a real consultation as well, the assembly or meeting of politicians, representatives of interreligious dialogue, etc.
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