National Repository of Grey Literature 3 records found  Search took 0.01 seconds. 
The Narratives about Jesus' Healing of the Deaf and Blind in the Synoptic Gospels
Jurkulák, Petr ; Ryšková, Mireia (advisor) ; Brož, Jaroslav (referee)
The diploma thesis deals with the topic of healing in the synoptic gospels. Illness and the suffering associated with it is a phenomenon that everyone encounters throughout their lives. We can look at illness and suffering from many different angles, and many scientific disciplines are studying this phenomenon. In my work, attention is focused on the meaning, meaning and perception of the disease from a human and theological point of view. The starting point of the work are excerpts from the synoptic gospels, which deal with the disease and the miraculous healing of the diseases of the human senses. Pericopes are divided according to the types of sensory impairments. Biblical events give us inspiration on how to perceive different life situations in accordance with God's purpose. These are model situations from which we draw lessons and inspiration in our life story. The introduction introduces the concepts of sin, suffering and illness from the perspective of the Old Testament and the New Testament. The next treatise then provides a view of the healing of the sick as a confirmation of the divinity of Jesus and the authenticity of Jesus' teaching. Healing by Jesus' disciples is also mentioned here. The main focus of the work is the exegesis of pericopes, ending with a summary of the main ideas of...
Selected methods of the history of text interpretation applied on John 20:21-23
Hreha, Ján ; Bártová, Darina (advisor) ; Mrázek, Jiří (referee)
This thesis considers Jesus' speech at the revelation to the disciples the evening after the resurrection described in John 20: 21-23. Here Jesus commands the disciples, breathes on them, and offers the Holy Spirit. Then He pronounces a peculiar statement about the forgiveness and retention of sins. The first part of the thesis presents translation, textual criticism, literary form and genre criticism, structural analysis, context, and intertextual links, followed by my interpretation of the text. The second part surveys the history of the interpretation of these verses from the early Christian authors, through patristics, the Middle Ages, the Reformation period, the 19th and 20th centuries up to the present day. It considers Catholic, Lutheran, Reformed, Anglican, and Orthodox views. Conclusion synthesizes the diverse views through the following questions: Who is challenged in verses 21-23? What is the liturgical significance of verses 21-23? Who forgives in verse 23? What are the conditions of forgiveness? Who is to be forgiven in the verse 23? Is the proclamation of forgiveness just an antithesis of the Reformation? What is the meaning of retention of the sins in verse 23b?
Confessor´s Powers and Authorization
POLÍVKA, Šimon
The forgiveness of sins and reconciliation with God are fruits of Christ?s work of redemption. The confessor gives absolution in the person and power of Christ Himself, which means appropriating the effects of Christ?s redemptive sacrifice to individual faithful. That?s why the confessor must be bearer of sacramental priesthood in priestly or bishop?s degree, and the authorization by the Church to administer the sacrament of reconciliation is also necessary for his service. The confessor is authorized to pardon a latae sententiae reformatory punishment not yet officially declared. This power belongs to bishops by virtue of the holy orders received, and to canon penitentiary or chaplain by virtue of their office. Any priest is entitled to pardon a reformatory punishment in emergency, i.e. in a situation where it is hard for the penitent to remain in the state of grave sin until the competent superior pardons the punishment. The confessor?s powers also include the authorization to grant dispensation from secret impediments to marriage resulting from canon law, as well as from irregularities or impediments to exercise power of the holy orders. The confessor?s powers are based on the salus animarum suprema lex principle, which corresponds to the confessor?s mission of forgiving sins in the person of Christ (in persona Christi), thus accomplishing Christ?s work of redemption in individual faithful.

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