National Repository of Grey Literature 2 records found  Search took 0.14 seconds. 
Moral Princip in Contemporary Shia Islam ( esp. in Iraq and Iran)
Ambrosio, Šárka ; Kropáček, Luboš (advisor) ; Vojtíšek, Zdeněk (referee)
Morální principy v současném šíitském islámu , zvl. Íránu a Iráku Moral Princips in contemporey Shi'a islam (esp. in Iran and Iraq) Šárka Popluhárová In my work I dealt with principles of Shiite Muslim fundamentalism and their reasons in the second half of the 20th century. According to my knowledge, the Shiite faith, I came to the view that morality is really dependetnt on religion and politics too. If politics and religion do not work together, discrepancy occurs in society. Even in secular states are people governed with moral values, without demonstranting their faith in God. Then the questin becomes, where the state takes over the observance of certain laws. The answer is that morality comes from God of the people. Thus, there is the claim that morality has no authority. Thus belief in God and his knowledge of laws the 20th century as a reaction positioned itself fundamentalism of Islam. The solution I see the approach of the two cultures, Western and East. Islam their observance of moral principles represent their religious attitudes.
Moral Princip in Contemporary Shia Islam ( esp. in Iraq and Iran)
Ambrosio, Šárka ; Kropáček, Luboš (advisor) ; Vojtíšek, Zdeněk (referee)
Morální principy v současném šíitském islámu , zvl. Íránu a Iráku Moral Princips in contemporey Shi'a islam (esp. in Iran and Iraq) Šárka Popluhárová In my work I dealt with principles of Shiite Muslim fundamentalism and their reasons in the second half of the 20th century. According to my knowledge, the Shiite faith, I came to the view that morality is really dependetnt on religion and politics too. If politics and religion do not work together, discrepancy occurs in society. Even in secular states are people governed with moral values, without demonstranting their faith in God. Then the questin becomes, where the state takes over the observance of certain laws. The answer is that morality comes from God of the people. Thus, there is the claim that morality has no authority. Thus belief in God and his knowledge of laws the 20th century as a reaction positioned itself fundamentalism of Islam. The solution I see the approach of the two cultures, Western and East. Islam their observance of moral principles represent their religious attitudes.

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