National Repository of Grey Literature 2 records found  Search took 0.01 seconds. 
Personal Conceptions of Death and Experienced Meaningfulness of Life
Kaplan, Cyril ; Loneková, Katarína (advisor) ; Šturma, Jaroslav (referee)
This study concentrates on psychology of death and psychology of meaning of life. The primary goal is to survey personal conceptions of death as a state. Theoretical part of this study presents psychological view on topics of death and human percieving of awareness of their own mortality, outlines intercultural view on common motives across eschatologies and their relation to various psychological and philosophical approaches on death, and summarizes certain aspects of ontogenesis of death conceptions. One chapter focuses on dimensions of psychological construct of meaning in life. Other chapter resumes previous psychological research on areas of psychology of death and psychology of meaningfulness of life. Both quantitative and qualitative approaches were used to explore our topic. To get descriptions of personal conceptions of death as state in population of young adults, qualitative methodes were used. Scales were administered to access levels of death anxiety and meaning in life, strenghts of belief in an afterlife, and to monitor emotions regarding own images of death as state. Relationship between death anxiety and emotions regarding own images of death as state was proven significant based on research realized on population of 51 young adults. Collected quantitative data did not serve as a...
The Puritan view of death: attitudes toward death and dying in Puritan New England
Holubová, Petra ; Procházka, Martin (advisor) ; Robbins, David Lee (referee)
The Puritan attitude toward death in seventeenth- and early eighteenth-century New England was ambivalent and contained both terror at the possibility of eternal damnation and hope for deliverance. The joyful theme of the migratio ad Dominum resonated with the Saints only at times when they were convinced divine grace was actively working in their lives, but when they saw they were backsliding, the horror of death prevailed. Puritan anxiety about death was caused by tensions inherent in the doctrine of predestination, which implied man's dependence on God's inscrutability, and in the doctrine of assurance, which implied that self-doubt was more desirable than full assurance of salvation. What complicated any verification of the presence of grace was man's endless potential for self-deception. Memento mori gave urgency to the Puritan work ethic and the effective use of time. The anxiety about one's destiny began in early childhood when death and its ensuing horrors for the depraved were used as a means of religious instruction to provoke spiritual precocity and conversion. This early immersion into the discourse about death has been erroneously interpreted as a proof of the non-existence of childhood in Puritan New England. Deathbed scenes depicted in Puritan spiritual biographies were designed as examples...

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