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Joanna of Rožmitál, the life story of a Bohemian queen by the end of the Middle Ages
Boušková, Eva ; Doležalová, Eva (advisor) ; Čechura, Jaroslav (referee)
The life of Joanna of Rožmitál (Rosenthal), who is mainly known as the wife of George of Poděbrady, was much more diverse and richer, than it could seem at first view. Being a noblewoman from a Catholic family, she married a "Calixtine."During her relatively short life, she managed to promote the succession of Jagiellonians to the throne, to participate in provincial diets, to resolve conflicts between Catholic and Calixtine noblemen and, after the death of her husband, to hold the highest office in the state. On the basis of extant sources and narrative literature I will try reconstructing Joanna's life, her court and heir governance along George's side and also after his death. Among other targets, the work will try to portray the life of a medieval noblewomen in a rather uneasy period.
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Women in Reformation
Hanušová, Barbora ; Vlnas, Vít (advisor) ; Čornejová, Ivana (referee)
Women in Reformation The position of women developed throughout history. Religious reformation, which took place in the early 16th century in the German speaking countries and hundred years earlier in the Czech Kingdom, was one of the movements which changed radically the position of women in the society. First, the religious leaders beginning with Martin Luther changed the clerical view which saw women as incompetent, incomplete and sinful beings into one of respect to the gender and its specifics and to the biological role played by women - motherhood. As a result, women were respected in the society as wives and mothers; nobody wrote preaching about them being danger to men anymore. But with the attack on the monasteries women were deprived of the only way for higher education and independence offered to them in these institutions. The Czech reformation never fully changed its view on marriage. Celibacy and virginity were still considered better ways to salvation then marriage and especially its consummation. In the end both Utraquists and the Unity of Brethren accepted Luther's view on marriage, especially the marriage of priests, but never fully. They tended to see celibacy as the better although for most people impossible way. But the position of women in these branches of Czech reformation was...
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Joanna of Rožmitál, the life story of a Bohemian queen by the end of the Middle Ages
Boušková, Eva ; Doležalová, Eva (advisor) ; Čechura, Jaroslav (referee)
The life of Joanna of Rožmitál (Rosenthal), who is mainly known as the wife of George of Poděbrady, was much more diverse and richer, than it could seem at first view. Being a noblewoman from a Catholic family, she married a "Calixtine."During her relatively short life, she managed to promote the succession of Jagiellonians to the throne, to participate in provincial diets, to resolve conflicts between Catholic and Calixtine noblemen and, after the death of her husband, to hold the highest office in the state. On the basis of extant sources and narrative literature I will try reconstructing Joanna's life, her court and heir governance along George's side and also after his death. Among other targets, the work will try to portray the life of a medieval noblewomen in a rather uneasy period.
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|
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Women in Reformation
Hanušová, Barbora ; Vlnas, Vít (advisor) ; Čornejová, Ivana (referee)
Women in Reformation The position of women developed throughout history. Religious reformation, which took place in the early 16th century in the German speaking countries and hundred years earlier in the Czech Kingdom, was one of the movements which changed radically the position of women in the society. First, the religious leaders beginning with Martin Luther changed the clerical view which saw women as incompetent, incomplete and sinful beings into one of respect to the gender and its specifics and to the biological role played by women - motherhood. As a result, women were respected in the society as wives and mothers; nobody wrote preaching about them being danger to men anymore. But with the attack on the monasteries women were deprived of the only way for higher education and independence offered to them in these institutions. The Czech reformation never fully changed its view on marriage. Celibacy and virginity were still considered better ways to salvation then marriage and especially its consummation. In the end both Utraquists and the Unity of Brethren accepted Luther's view on marriage, especially the marriage of priests, but never fully. They tended to see celibacy as the better although for most people impossible way. But the position of women in these branches of Czech reformation was...
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