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Philosophical Work of Nikolai Lossky
Haicl, Matouš ; Nykl, Hanuš (advisor) ; Filová, Simona (referee)
This thesis presents the philosophical system of Nikolai Lossky. The thesis includes basic Lossky's biographical data and the philosophical system itself is interpreted from the point of view of three philosophical fields - gnoseology, metaphysics and ethics. Lossky was conceiving his system progressively with an emphasis on its inner interconnection. Firstly he formulated his study of intuition, by which he entered a dialogue with the European tradition because of his new concept of human cognition. Afterwards he postulated the dichotomy of two spheres of the world - the kingdom of God and the kingdom of dissension. A human being stands between these two worlds and theirs life mission is to find a way back to God. In the end there are presented some of the applications of Lossky's basic theses in a few shorter works and there is also a valuation of Lossky's contribution for today's philosophical tradition and possible perspectives of development of his thoughts.
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Fedor Girenok in the context of Russian philosophy
Filová, Simona ; Petříček, Miroslav (advisor) ; Nykl, Hanuš (referee)
This paper presents and interprets the conceptions of pat, neopaganism, Russia, language and philosophy in the works of contemporary Russian philosopher Fedor Girenok and shows Girenok/ s position in the context of the Russian philosophy and shortly also in the context of European philosophy. Girenok/s analysis of pat and neopaganism bring the critique of the euroamerican civilization, mainly of its rationalism and relativism. Girenok finds the alternative to the European values in deliberate effort to resist the consequences of the world globalization, in attaching to the tradition, in staying in long term at the constant place (cultivating home), in cautious relation to the language and finaUy in protecting the space for experiencing experience. This position, as Girenok believes, is reminded by Russian philosophy and it is this position that can open (through fuUy experiencing the experience) the way to the authentic human live. FuUy experiencing the experience involves the ability of quietening the own voice, it means the ability of listening, which is also the key moment of realizing one/s position in bigger wholes, the key moment of understanding human being as the part of those bigger wholes. Girenok revitalizes the tradition of the Russian philosophy, primarily the slavophile and the isychast...
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Philosophical Work of Nikolai Lossky
Haicl, Matouš ; Nykl, Hanuš (advisor) ; Filová, Simona (referee)
This thesis presents the philosophical system of Nikolai Lossky. The thesis includes basic Lossky's biographical data and the philosophical system itself is interpreted from the point of view of three philosophical fields - gnoseology, metaphysics and ethics. Lossky was conceiving his system progressively with an emphasis on its inner interconnection. Firstly he formulated his study of intuition, by which he entered a dialogue with the European tradition because of his new concept of human cognition. Afterwards he postulated the dichotomy of two spheres of the world - the kingdom of God and the kingdom of dissension. A human being stands between these two worlds and theirs life mission is to find a way back to God. In the end there are presented some of the applications of Lossky's basic theses in a few shorter works and there is also a valuation of Lossky's contribution for today's philosophical tradition and possible perspectives of development of his thoughts.
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Fedor Girenok in the context of Russian philosophy
Filová, Simona ; Nykl, Hanuš (referee) ; Petříček, Miroslav (advisor)
This paper presents and interprets the conceptions of pat, neopaganism, Russia, language and philosophy in the works of contemporary Russian philosopher Fedor Girenok and shows Girenok/ s position in the context of the Russian philosophy and shortly also in the context of European philosophy. Girenok/s analysis of pat and neopaganism bring the critique of the euroamerican civilization, mainly of its rationalism and relativism. Girenok finds the alternative to the European values in deliberate effort to resist the consequences of the world globalization, in attaching to the tradition, in staying in long term at the constant place (cultivating home), in cautious relation to the language and finaUy in protecting the space for experiencing experience. This position, as Girenok believes, is reminded by Russian philosophy and it is this position that can open (through fuUy experiencing the experience) the way to the authentic human live. FuUy experiencing the experience involves the ability of quietening the own voice, it means the ability of listening, which is also the key moment of realizing one/s position in bigger wholes, the key moment of understanding human being as the part of those bigger wholes. Girenok revitalizes the tradition of the Russian philosophy, primarily the slavophile and the isychast...
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