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Phenomenological method, ethic and sensitivity by Henry and Levinas
Garrera, Nicolas ; Tengelyi, Laszlo (advisor) ; Römer, Inga (referee)
Mémoire de Maîtrise Méthode phénoménologique, affectivité et éthique chez Henry et Levinas Nicolás Garrera Abstract Our M.A. thesis is a prolegomena for our vast project of building the foundations of a phenomenological ethics. The thesis examines - focusing on the works of Michel Henry and Emmanuel Levinas - three concepts that are at the core of such an ethics: phenomenological method, affectivity, and ethical experience.
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Dezentrierung: Experiment over critical theory of individuals
Pucciarelli, Daniel ; Tengelyi, Laszlo (advisor) ; Klass, Tobias Nikolaus (referee)
Mémoire de Master: "Dezentrierung: Versuch über die Kritische Theorie des Subjekts" Étudiant: Daniel Pucciarelli (4ème Promotion) Erasmus Mundus Europhilosophie ABSTRACT: The following investigation deals with the theory of subjectivity elaborated by Theodor W. Adorno throughout his philosophical career. This theory tries to construct a philosophical alternative to the notion of "object-constituting subjectivity", which remains since Kant predominant at least in Germany. This investigation analyses this theory mainly concerning its possibilities for the foundation of a renewed concept of philosophical materialism.
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Reflexion and Temporality in Edmund Husserl
Grohmann, Till ; Tengelyi, Laszlo (advisor) ; Hartung, Gerald (referee)
Univerzita Karlova v Praze Fakulta humanitních studií Faculty of Humanities Mgr. Josef KRUŽÍK, Ph.D. EMM EuroPhilosophie Coordinator U Kříže 8, 158 00 Praha-Jinonice tel.: +420 251 080 335 e-mail: josef.kruzik@fhs.cuni.cz fax: +420 251 080 363 "Tato diplomová práce byla obhájena v rámci navazujícího magisterského programu Filosofie, oboru Deutsche und Franzosische Philosophie in Europa (Europhilosophie) akreditovaného jakožto program Erasmus-Mundus na univerzitě ve Wuppertalu, která nepožaduje abstrakty v písemné podobě. Práce byla obhájena v souladu s příslušnou meziuniverzitní dohodou." Mgr. Josef KRUŽÍK, Ph.D. Proděkan pro studijní záležitosti
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Husserl's Doctrine of "Transcendental Aesthetic" : As three modalities of musical thinking
Fu, Sheng-Yun ; Baum, Manfred (advisor) ; Tengelyi, Laszlo (referee)
The doctrine of "Transcendental Aesthetic", given by Kant in his Critique of Pure Reason, was not yet fully developed until Husserl deals it with the doctrine of Phenomenology from around 1919. Husserl names this interpretation of "Transcendental Aesthetic" as "mundane Ontology" or "logic of the life-world. This phenomenological revolution of Kant's first Critique has transformed into a mutual relationship of "transcendental Aesthetic" and "transcendental Logic". That implicates that human thought must depend on his material world as starting point. This concrete point is taken as task (Praxis) for everyone in search of practical-theoretical wisdom. This thesis will treat about Husserl's theory of "Transcendental Aesthetic". And we will find that his interpretation is diversified according different stages of his philosophical life. In general, we could find three definitions of the idea of "Transcendental Aesthetic". And this variety depends on how the "material" is treated. In the last chapter of thesis, the theory will be extended into practical thinking of music. In comparison between three characters or modalities of musician - composer, conductor of orchestra and performer, they could correspond with the three definitions of "Transcendental Aesthetic". This would be proved that Husserl's doctrine of...
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Between phenomenology and psychoanalysis: corporeity and affectivity in M. Henry
Alvarado Cabellos, Angel Emilio ; Tengelyi, Laszlo (advisor) ; Römer, Inga (referee)
Our work seeks to examine a confrontation between phenomenology and psychoanalysis, which will be assessed in two movements. The first movement will carry us from a "representational unconscious" that interprets subjectivity in terms of a dialectics between drive and representation towards an "unconscious of life" that finds its primary essence in an "auto-affectivity". The second movement will address the problem within life itself of the relationship between life and the living one. This "architectonical problem" questions the possibility for life to phenomenalise itself in the world, that is to say, to "trans-appear". Nonetheless, this possibility will be understood by M. Henry by means of the phenomenon of "anguish" not so much as the "trans-appearing" of life in the world but, on the contrary, as the "trans-appearing" of the differentiation of life and world in the world itself. This "negative" approach towards "trans-appearing" must be confronted with the place that occupies the "erotic body" in Henry, which will allow us a "positive" approach towards "trans- appearing".
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Institution of spirit objective
Fabius, Léo ; Tengelyi, Laszlo (advisor) ; Klass, Tobias Nikolaus (referee)
Title : The Institution of the objective spirit Abstract : This work attempts to offer a rereading of Hegel's Grundlinien der Philosophie des Rechts. Through a redefined concept of the institution, it aims to "repeat" (wiederholen) some of the fundamental problems of Hegel's theory of the objective spirit. First, it proposes to identify the object of the political anthropology of social issues, which is understood as the anthropology of reflexivity spaces. This is what can be called the social dimension of the institution, or the objective spirit of the institution (Chap. I). Second, to redefine the latent theoretical architecture which enables the concrete understanding of this dimension highlighting the use and the "function"of speculative aspects in the analysis of the political test of contingency ; it will reveal the political dimension of the institution (Chap. II). Finally to reach what in the Hegelian regime is the real starting point or point of emergence, which makes both social and political conceptions effective, which logically comes first here ; this can be called the historical dimension of the institution or the institution of the objective spirit (Chap. III).
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