National Repository of Grey Literature 2 records found  Search took 0.01 seconds. 
Nicolas Berdiaev and the Theology of liberation: idea of a revolutionary Christianity.
Genieys, Hadrien ; Serban, Claudia (advisor) ; Goddard, Jean-Christophe (referee)
In this dissertation, the aim is to show the influence of Nicolas Berdiaev's philosophy on the Latin American movement of the Theology of Liberation. The goal is to clarify the meaning of what would mean a "revolutionary Christianity" from this theological movement. We try to show that they approach in an original way a certain number of phenomena. In the first chapter we try to characterize the notion of "structural sin". This allows us to show how sin becomes "institution" and "ideology". We try to provide a Christian analysis of the phenomenon of secularization and to show how the struggle against idolatry takes on the meaning, within this phenomenon, of fighting against the ideology of exclusion. In a second chapter we try to characterize the poor, victim of this ideology of exclusion as the "theological place" from which the Church must be established. This will lead us to reflect on what the "periphery" is and to think of a movement of "decentralization" of the Church. In the third and last part, we seek to clarify two historical dynamics that we call "teleological" and "eschatological" respectively. We then try to understand the Kingdom of God as the final object of the eschatological dynamic that we are trying to characterize, and we characterize the teleological dynamics as a cause and consequence...
Nicolas Berdiaev and the Theology of liberation: idea of a revolutionary Christianity.
Genieys, Hadrien ; Serban, Claudia (advisor) ; Goddard, Jean-Christophe (referee)
In this dissertation, the aim is to show the influence of Nicolas Berdiaev's philosophy on the Latin American movement of the Theology of Liberation. The goal is to clarify the meaning of what would mean a "revolutionary Christianity" from this theological movement. We try to show that they approach in an original way a certain number of phenomena. In the first chapter we try to characterize the notion of "structural sin". This allows us to show how sin becomes "institution" and "ideology". We try to provide a Christian analysis of the phenomenon of secularization and to show how the struggle against idolatry takes on the meaning, within this phenomenon, of fighting against the ideology of exclusion. In a second chapter we try to characterize the poor, victim of this ideology of exclusion as the "theological place" from which the Church must be established. This will lead us to reflect on what the "periphery" is and to think of a movement of "decentralization" of the Church. In the third and last part, we seek to clarify two historical dynamics that we call "teleological" and "eschatological" respectively. We then try to understand the Kingdom of God as the final object of the eschatological dynamic that we are trying to characterize, and we characterize the teleological dynamics as a cause and consequence...

Interested in being notified about new results for this query?
Subscribe to the RSS feed.