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The feminine and the writing. From Nietzsche till Derrida and beyond
Jovanovic, Jasmina ; Francois, Arnaud (advisor) ; Goddard, Jean-Christophe (referee)
The feminine and the writing From Nietzsche till Derrida and beyond Abstract By means of the subtitle "From Nietzsche till Derrida and beyond" we allude allusion to the subtitle of Derrida's "The Post Card: From Socrates till Freud and beyond", but at the same time to what is at stake in the numerous "beyond" stated by every approach of a philosophical work. The writing experience itself is of great importance for us in that it is possible to distinguish a "personal dimension" (which we characterise using a neologism as "voicing" (voixante)) and a "professional dimension" (conceptual). Every work is in that sense a specific illustration of an internal singing, of a melody that can be brought in contact with life and not only turned towards life. It is precisely this voicing dimension of life the one who grants the longevity of a work as well as the trait of a method that differs from the one embodied in the written text (Socrates) or issued from an already constructed theoretical corpus (Freud). It is the mystery of the feminine that which draws the line that goes between Derrida, Nietzsche and Socrates: Socrates as the bearer of the feminine voice in his refusal of writing, Derrida as the seed-sower of the masculine voice in his writing. Nietzsche in-between. The sonority of silence in the writing...
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The Practical Philosophy of Henri Bergson
Batista Rates, Bruno ; Francois, Arnaud (advisor) ; Sibertin-Blanc, Guillaume (referee)
The aim of this dissertation is to study the dimension of Bergson's philosophy that is concerned with the concept of life. More specifically, we intend to research the practical subject is related to epistemology and theory of nature, why talk about « practical philosophy », knowing that usually, in the philosophical tradition, this expression designates the field responsible for moral/ethical/political/axiological questions not about the nature or the living, but about the man? This intentional choice reveals in itself exactly the idea that we want to show: the practical problems, in all its magnitude, has to be seen from the perspective of life and of living beings. Key-words: Bergson, life, practical philosophy, vitalism.
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The feminine and the writing. From Nietzsche till Derrida and beyond
Jovanovic, Jasmina ; Francois, Arnaud (advisor) ; Goddard, Jean-Christophe (referee)
The feminine and the writing From Nietzsche till Derrida and beyond Abstract By means of the subtitle "From Nietzsche till Derrida and beyond" we allude allusion to the subtitle of Derrida's "The Post Card: From Socrates till Freud and beyond", but at the same time to what is at stake in the numerous "beyond" stated by every approach of a philosophical work. The writing experience itself is of great importance for us in that it is possible to distinguish a "personal dimension" (which we characterise using a neologism as "voicing" (voixante)) and a "professional dimension" (conceptual). Every work is in that sense a specific illustration of an internal singing, of a melody that can be brought in contact with life and not only turned towards life. It is precisely this voicing dimension of life the one who grants the longevity of a work as well as the trait of a method that differs from the one embodied in the written text (Socrates) or issued from an already constructed theoretical corpus (Freud). It is the mystery of the feminine that which draws the line that goes between Derrida, Nietzsche and Socrates: Socrates as the bearer of the feminine voice in his refusal of writing, Derrida as the seed-sower of the masculine voice in his writing. Nietzsche in-between. The sonority of silence in the writing...
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Deleuze. A Logic of the Event
Warkocki, Wawrzyn ; Francois, Arnaud (advisor) ; Montebello, Pierre (referee)
Wawrzyn Warkocki Deleuze. A Logic of the Event In my Master thesis I am focusing on the Deleuzian metaphysics and particularly on its logical aspect. By logic I understand here the minimal conceptual frame that conditions Deleuzian ontology. Having been inspired by François Zourabichvili, it seems to me that the concept of the event forms an "abstract motor" of Deleuze's philosophy, who acknowledges besides: "In all my books, I have tried to discover the nature of the event." I would like to talk about the logic of the event for the same reason that Deleuze talks about it in the case of Stoics, Leibniz and Whitehead. My principal aim is to investigate the analysis of Deleuze concerning the event in the context of his interpretation of the philosophies of Stoics and Leibniz, so as to formulate the new quality given to this concept by Deleuze. Deleuze is looking for the nature of the event whose logic he discovers in the philosophy of Stoics and Leibniz. During twenty two centuries in the West there were only two genuinely distinct logics: Aristotelian one and Stoic one. Deleuze allies himself with the latter in order to tangle with the Aristotelian metaphysics that privileges "identity in the concept, opposition of predicates, analogy in judgment, and resemblance in perception". On the basis of the Stoic...
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