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National Repository of Grey Literature 2 records found  Search took 0.00 seconds. 
Moral boundaries between Christians and atheists
 Koloušková, Barbora ; Šanderová, Jadwiga (advisor) ; Grygar, Jakub (referee)
This paper deals with an idea of boundaries that christians and non-christians construct and the way these boundaries emerge and reproduce. Based on the analysis of twelve in-depth interviews, I show that the concept of moral boundaries is relevant for the relationship between christians and non-christians. Although many emphasize tolerance and understanding, they define themselves as opposed to each other in many ways. Christians consider God's commandments to be the source of morality, non-christians think it is rooted in people themselves. Christians consider relationship with God, love and good christian life to be the highest values and they think non-christians prefer money, health and family. Those admit these values, but they emphasize that being christian does not automatically mean being a good person. As a respond to today's situation, I analyze creating social distance and symbolic boundaries against ethnic and national minorities. Powered by TCPDF (www.tcpdf.org)
Detailed record
Moral boundaries between Christians and atheists
 Koloušková, Barbora ; Šanderová, Jadwiga (advisor) ; Grygar, Jakub (referee)
This paper deals with an idea of boundaries that christians and non-christians construct and the way these boundaries emerge and reproduce. Based on the analysis of twelve in-depth interviews, I show that the concept of moral boundaries is relevant for the relationship between christians and non-christians. Although many emphasize tolerance and understanding, they define themselves as opposed to each other in many ways. Christians consider God's commandments to be the source of morality, non-christians think it is rooted in people themselves. Christians consider relationship with God, love and good christian life to be the highest values and they think non-christians prefer money, health and family. Those admit these values, but they emphasize that being christian does not automatically mean being a good person. As a respond to today's situation, I analyze creating social distance and symbolic boundaries against ethnic and national minorities. Powered by TCPDF (www.tcpdf.org)
Detailed record

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