National Repository of Grey Literature 2 records found  Search took 0.00 seconds. 
Nietzsche, Conscience, Evolution
Šturmová, Magdalena ; Hladký, Vojtěch (advisor) ; Markoš, Anton (referee)
The philosophy of Friedrich Nietzsche was significantly influenced by the theory of evolution, though his interest was almost solely in relation to the human psyche. However, while many topics of his philosophy are similar to current topics of discussion in science, reflection on these thoughts is rare. The aim of this dissertation is to present Nietzsche's pivotal thoughts about the nature, function and evolution of human consciousness, with subsequent reflection on these thoughts and on their embedding in the broader context of current scientific discussion. From the standpoint of Nietzsche's philosophy, the main themes of this work are the conception of consciousness as "social instinct"; the critique of conception of consciousness as human essence and related topics; and, from the standpoint of current science, the question of the mechanism of the evolution of the human consciousness. The conclusion deals with cognitive archaeology and its attempt to reconstruct the evolutionary history of the human mind. The appendix is about Nietzsche's relation to Darwinism.
Nietzsche, Conscience, Evolution
Šturmová, Magdalena ; Hladký, Vojtěch (advisor) ; Markoš, Anton (referee)
The philosophy of Friedrich Nietzsche was significantly influenced by the theory of evolution, though his interest was almost solely in relation to the human psyche. However, while many topics of his philosophy are similar to current topics of discussion in science, reflection on these thoughts is rare. The aim of this dissertation is to present Nietzsche's pivotal thoughts about the nature, function and evolution of human consciousness, with subsequent reflection on these thoughts and on their embedding in the broader context of current scientific discussion. From the standpoint of Nietzsche's philosophy, the main themes of this work are the conception of consciousness as "social instinct"; the critique of conception of consciousness as human essence and related topics; and, from the standpoint of current science, the question of the mechanism of the evolution of the human consciousness. The conclusion deals with cognitive archaeology and its attempt to reconstruct the evolutionary history of the human mind. The appendix is about Nietzsche's relation to Darwinism.

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