National Repository of Grey Literature 3 records found  Search took 0.01 seconds. 
Youth and Liturgy. Problems of the Liturgy Adapted for Youth and Some of Modern Forms of it
GUTWIRTHOVÁ, Kateřina
The diploma thesis investigates the possibilities of the adjustment of the forms of catholic liturgy, mainly Eucharistic liturgy, to the youth. The thesis is divided into five thematic parts. The basic characteristic of liturgy in general is to be found in the first part. The second part contains definition of youth and the results of research focused on the relationship of the youth to the liturgy. The third part describes three different concepts of youth divine service, which try to enable young people to build personal relationship with God. The following part deals with the relationship of young people to the liturgy and the parish community and possible adjustment of the divine service for youth within the church prescriptions. The alternative Holy Mass for youth is analysed in the last part of the thesis. The diploma thesis has proven that it is necessary to celebrate the liturgy adjusted to the needs of the youth and that it is possible and even advisable to use these adjustments even to the Holy Mass. At the same time the thesis has shown various possibilities how to adjust the liturgy to the youth.
The Second Liturgy of Czechoslovak Hussite Church
Basl, Vojtěch ; Kolář, Pavel (advisor) ; Tvrdek, Petr (referee)
Presented work has in its first part tried to evaluate both textual and theological development of the liturgy in the Czechoslovak (Hussite) church. It has focused on Farsky's translation of the Roman Mass from 1919, first liturgical reforms of the young church, liturgical diversification and unifiction in newly conceived liturgy by Karel Farsky in 1923. The work further follows development of such liturgy, especially its revision in 1939 and attempts of liturgical renewal in seventies and eighties of the twentieth century. The final conclusion of the thesis resides in stating that revision was crucial for blurring certain parts of Farsky's liturgy. It was not conciliated with Učení, official doctrinal document of the Church, and also didn't stay in line with its origin. The main part of the work is focused on analysis of singular parts of Second Liturgy s it was adopted by Assembly in 1991. We attempt to compare this liturgy with earlier versions as mentioned above. This thesis particularly states, that recent version of the Second Liturgy presents two parts of the liturgy of the Word,when the first reading is sharply distinguished from the rest. Furthermore, Opening antiphon (Introit) and Communium antiphon (Communio) are misleadingly placed. In fact, only Offertory antiphon (Offertorium) is located...
The Second Liturgy of Czechoslovak Hussite Church
Basl, Vojtěch ; Kolář, Pavel (advisor) ; Tvrdek, Petr (referee)
Presented work has in its first part tried to evaluate both textual and theological development of the liturgy in the Czechoslovak (Hussite) church. It has focused on Farsky's translation of the Roman Mass from 1919, first liturgical reforms of the young church, liturgical diversification and unifiction in newly conceived liturgy by Karel Farsky in 1923. The work further follows development of such liturgy, especially its revision in 1939 and attempts of liturgical renewal in seventies and eighties of the twentieth century. The final conclusion of the thesis resides in stating that revision was crucial for blurring certain parts of Farsky's liturgy. It was not conciliated with Učení, official doctrinal document of the Church, and also didn't stay in line with its origin. The main part of the work is focused on analysis of singular parts of Second Liturgy s it was adopted by Assembly in 1991. We attempt to compare this liturgy with earlier versions as mentioned above. This thesis particularly states, that recent version of the Second Liturgy presents two parts of the liturgy of the Word,when the first reading is sharply distinguished from the rest. Furthermore, Opening antiphon (Introit) and Communium antiphon (Communio) are misleadingly placed. In fact, only Offertory antiphon (Offertorium) is located...

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