National Repository of Grey Literature 3 records found  Search took 0.01 seconds. 
Magic in the period of Judaism of the second temple and early Christianity
Nezmar, Daniel ; Lukeš, Jiří (advisor) ; Biernot, David (referee)
Magic in the period of Judaism of the second temple and early Christianity Abstract The presented work focuses on the history of esotericism in the period of the Second Temple of Judaism and early Christianity, and shows the cultural intersections of magical and religious communities as well as individuals who have studied the art of magic. It points out the main sources of their magical and religious teachings and the origin of magic and magical thinking. It traces the main roots of both religion and magic and describes the development of magical practices in that specifical period of the time. Furthermore, after a small analysis, a comparison is made of the five basic cultures living in the territory of the "fertile crescent" just at the time of the Second Temple and their magic. There is also a detailed discussion on the field of demonology and some personalities of the time who were obviously dealing with magic. The first part describes all of the available magical disciplines and techniques that a mortal can come into contact with during the Second Temple in the region known as "Fertile Crescent". All the disciplines I mention in my work were already known at the time of the Second Temple, but some of them were not that developed, so they were expanded or were elaborated on in a later period. A...
Magic in the period of Judaism of the second temple and early Christianity
Nezmar, Daniel ; Lukeš, Jiří (advisor) ; Biernot, David (referee)
Magic in the period of Judaism of the second temple and early Christianity Abstract The presented work focuses on the history of esotericism in the period of the Second Temple of Judaism and early Christianity, and shows the cultural intersections of magical and religious communities as well as individuals who have studied the art of magic. It points out the main sources of their magical and religious teachings and the origin of magic and magical thinking. It traces the main roots of both religion and magic and describes the development of magical practices in that specifical period of the time. Furthermore, after a small analysis, a comparison is made of the five basic cultures living in the territory of the "fertile crescent" just at the time of the Second Temple and their magic. There is also a detailed discussion on the field of demonology and some personalities of the time who were obviously dealing with magic and also how the magic circle of protection was blessed and magicaly activated. The first part describes all of the available magical disciplines and techniques that a mortal can come into contact with during the Second Temple in the region known as "Fertile Crescent". All the disciplines I mention in my work were already known at the time of the Second Temple, but some of them were not that...
Exorcism in Mark 5:1-20 and evil spirits in Jewish traditions
Ondra, Michal ; Brož, Jaroslav (advisor) ; Scarano, Angelo (referee)
ONDRA, Michal. Exorcism in Mark 5:1-20 and evil spirits in Jewish traditions The goal of this master thesis is to introduce the readers to Jewish demonology, how it evolved, what influenced it, and how it was reflected in the works on the evangelists when they wrote down the stories of Jesus' confrontations with the forces of darkness. At first you will be introduced to the term "demon", which is followed by an excursion into the Hellenistic culture, the period of the Old and the New Testament and, of course, into the intertestamental literature. It is specifically the intertestamental literature which is the most relevant, since it is a very rich collection of works many of which contain references to demonology and angelology. In the second half of this thesis you will find an analysis of Mark's fifth chapter (Mk 5:1-20), which is subsequently compared to similar stories found in the gospel of Luke and Matthew. The final chapter of this thesis shortly reflects the influence of the Jewish tradition on the demonology of Mark's gospel.

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