National Repository of Grey Literature 2 records found  Search took 0.00 seconds. 
How to understand society? Hermeneutical perspective on sociology and its knowledge
Horák, Vít ; Balon, Jan (advisor) ; Ďurďovič, Martin (referee) ; Hroch, Jaroslav (referee)
The thesis strives to introduce and outline a new understanding of sociology based on the philosophical hermeneutics of Hans-Georg Gadamer. The aim of the thesis is to differentiate the hermeneutical approach from the scientific and from the interpretative paradigm in particular. Hermeneutics does see sociology neither as a science nor as a science of specific (interpretative, hermeneutical, understanding or critical) type, which must be cleared out in the context of the sociological metatheory. I explain the key differences between scientific and hermeneutic point of view according to the works of Martin Heidegger and H.-G. Gadamer. Heidegger is instructive for me in the way he reveals the metaphysical roots of modern science. He discloses science as a specific and historical dependent understanding of the world and the man within it. Gadamer's hermeneutics then proclaims understanding as a universal and more fundamental aspect of human being-in-the-world and expounds it with the notion of language, dialogue, the hermeneutical circle, the logic of question and answer, tradition or sensus communis. After differentiating hermeneutics from existing sociological streams of thought I try to use Gadamer's concepts to conceive of society and sociology. I propose to understand society as a historical...
Literary hermeneutics as an initiation and contraposition of philosophical hermeneutics
CHVOJKA, Peter
The main theme of this thesis is the concept of literary hermeneutics which appears here as a rather incongruous fusion of ontological philosophy and interpretive method of literary criticism. The thesis adopts a critical attitude towards both the above mentioned poles: philosophical hermeneutics and literary interpretation. The polemic with the paradigm of philosophy and literary criticism takes a form of three inquiries into the semiotic models of three founding cultures of western thought: classical antiquity, Judaism and Christianity. A revision of the key points of contact among these civilizations is undertaken - the thesis also traces the influence of such contacts on their conceptions of signs, writing, text, interpretation and before all on human self reflection. In the works of Derrida and Ricoeur we discover a dialogue between Judaism and Christianity in the new context of literary criticism. In the end, literary hermeneutics is seen in terms of a dialectic tension between the deconstruction and the possibility of understanding. The role of literary hermeneutics lies in referring to the religious dimension of literature.

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