|
|
Czech State Funerals
Preininger, Matouš ; Chlup, Radek (advisor) ; Pehal, Martin (referee)
This paper describes and compares funerals of three presidents, Tomáš Garrigue Masaryk, Klement Gottwald and Václav Havel. They were all iconic characters of their time and their funerals reflect presidents'unique position. In the speeches of politicians and in the newspapers, the deceased presidents turned into supernatural beings, heroes, who gave their lives for their country. As a response to this "sacrifice", oaths of loyalty to their legacy were sworn and people committed to follow the path the presidents established. Theories of Maurice Bloch and Edmund Leach permit to show how the death of the head of the state, potentially destructive event, is transformed by the ritual and helps further strengthen the unity of society.
|
|
|
Czech State Funerals
Preininger, Matouš ; Chlup, Radek (advisor) ; Pehal, Martin (referee)
This paper describes and compares funerals of three presidents, Tomáš Garrigue Masaryk, Klement Gottwald and Václav Havel. They were all iconic characters of their time and their funerals reflect presidents'unique position. In the speeches of politicians and in the newspapers, the deceased presidents turned into supernatural beings, heroes, who gave their lives for their country. As a response to this "sacrifice", oaths of loyalty to their legacy were sworn and people committed to follow the path the presidents established. Theories of Maurice Bloch and Edmund Leach permit to show how the death of the head of the state, potentially destructive event, is transformed by the ritual and helps further strengthen the unity of society.
|
|
|
Spartakiad as a secular ritual
Preininger, Matouš ; Chlup, Radek (advisor) ; Roubal, Petr (referee)
Spartakiads were mass synchronised gymnastic displays and had hundreds of thousands participants. In communist Czechoslovakia they took place every five years. In this paper I explore how they differ from and resemble to religious rituals. I based this study mainly on theories of British social anthropologists Edmund Leach and Victor Turner. The gymnasts exercising on the stadium were supposed to represent a united people and to articulate basic ideological values, most importantly joyful work and preparedness to fight for peace. The order was thus reminded to the participants of the ritual and according to this order the society was formed. Because the symbolism of the spartakiad was very general and ambiguous, it was able to unite social groups between which there was tension in everyday life. Thus it created the illusion that the society is unanimous. These characteristics allow the spartakiads to resemble religious rituals. At the same time they differ from them in an important trait. Except from expressing cultural values, religious rituals enable their questioning in a clearly defined situational context. Hence they can help the evolution of social structures. The spartakiad expresses the social order but it does not allow its critique. Therefore spartakiads conserve the status quo but have...
|
guest ::
RSS feed.