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National Repository of Grey Literature 2 records found  Search took 0.00 seconds. 
Islam and the Russian state : a poststructuralist approach to analysing identity and policy discourse
 Ferrando, Paolo ; Aslan, Emil (advisor) ; Šír, Jan (referee)
This thesis aims at identifying and analysing the basic discourses constructed around Russian Islam by both the Kremlin and the three leading Muslim organisations. Starting out from the largely poststructuralist premise that identity and policy are ontologically co-constitutive, the link between the two is explored in relation to three basic discourses and their articulation into two specific policies. The Russian Muslim Self is revealed to be discursively embraced by the Kremlin as part of Russian identity by emphasising the multinational nature of the latter, the cooperation between state and Muslim organisations against the common threat of extremism and the need for religiously defined moral values to be conferred on the younger generations. The identity produced by these discourses both articulates and is legitimised by policy and points to a constant renegotiation of how Russian Islam fits into the broader identity of the Russian state.
Detailed record
Islam and the Russian state : a poststructuralist approach to analysing identity and policy discourse
 Ferrando, Paolo ; Aslan, Emil (advisor) ; Šír, Jan (referee)
This thesis aims at identifying and analysing the basic discourses constructed around Russian Islam by both the Kremlin and the three leading Muslim organisations. Starting out from the largely poststructuralist premise that identity and policy are ontologically co-constitutive, the link between the two is explored in relation to three basic discourses and their articulation into two specific policies. The Russian Muslim Self is revealed to be discursively embraced by the Kremlin as part of Russian identity by emphasising the multinational nature of the latter, the cooperation between state and Muslim organisations against the common threat of extremism and the need for religiously defined moral values to be conferred on the younger generations. The identity produced by these discourses both articulates and is legitimised by policy and points to a constant renegotiation of how Russian Islam fits into the broader identity of the Russian state.
Detailed record

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