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Fabulous Land of Shambhala
Hanker, Martin ; Berounský, Daniel (advisor) ; Vokurková, Zuzana (referee)
The myth of Shambhala shelters trandemously wide rande of symbols, which moved it towards new contexts of imagination and events, that augment its traditional purpose and sense. Indigenous contours of eschatological and utopistic archetypes are covered by new layers of interpretations, so the aim is to reveal the mythical roots via stepwise purification. After getting familiar with available materials, a prezentation of a development of the mythical images takes its place, based on publications referring to the primary sources. Main ideas are here introduced within corresponding areas slightly deeper. Following part interpretates some key elements of the myth and their wider context according to the secondary sources. Third chapter presents the role of Occident in connection with Shambhala as a oriental element, which we are still trying to understand in the propriate way. Some other western phenomenas are briefly described in the end too, because they are closely related to the issue of Shambhala in the West, but deeper focus on them is not the goal of this thesis. Powered by TCPDF (www.tcpdf.org)
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The Development of Orientalism and its Form in the Contemporary World
Přibáňová, Tereza ; Balon, Jan (advisor) ; Horák, Vít (referee)
The bachelor thesis deals with problems of orientalism, which is considered primarily in Edward Said's definition as a power discourse in which knowledge about the Orient is created. Even today, Westerners have to rely solely on mediated information about Orient, which can be quite misleading. The thesis first defines different meanings of orientalism and the categories of West and East. The thesis presents development of orientalism in its pre- modern and modern or academic form, including criticism of Said's concept. Critique of orientalism is currently included in postcolonial criticism, therefore there is a chapter on postcolonial criticism as well, which includes part about relationship of sociology to this issue. In conclusion is discussed occidentalism, which is often seen as the opposite of orientalism, but it isn't entirely accurate. Also is analyzed the contemporary form of orientalism, which is associated mainly with attitude of the Western world (mainly U.S.) to the Islamic countries.
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