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The conditions and opportunities of the development of civil society organizations in the field of preservation and promotion of the distinct national culture in Buryatia
Borisova, Varvara ; Pajas, Petr (advisor) ; Benyovszky, Selma (referee)
This thesis focuses on the description of real conditions and opportunities of development of civil society organizations in the field of cultural heritage preservation in Buryatia, which is a federal subject in Russia. The theoretical part includes basic approaches to the concept of civil society, the definition of culture, a brief excursus into the history of civic activism in Russia, and an overview of laws and regulations governing the activities of Russian non-profit organizations. In the second part the author, through semi-structured interviews and a document analysis, seeks to provide a detailed insight into the context in which the organized civil society exists in Buryatia nowadays and to understand what role it plays in the process of rediscovering and promoting the Buryat national culture that was suppressed during the Soviet period. The conclusions of the thesis point to general improvement in the conditions for civil society in Buryatia over the last 27 years, and also contain recommendations on a range of actions that should help overcome the current barriers. Key words: civil society, non-profit organization, culture, nation, national revival, Buryatia, Post- Soviet period, democracy.
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Contemporary Forms of Buryatian Shamanism
Havlíček, Marek Aurel ; Kašpar, Oldřich (advisor) ; Bělka, Luboš (referee) ; Fukas, Andrej (referee)
RESUMÉ V ANGLICKÉM JAZYCE Since the 1980s, a revival of religious traditions, whose continuity was disrupted considerably in the Soviet-era Russia, has been in motion in the entire area of Siberia and Central Asia, among the so called 'rooted nations'. While major religious groups, such as buddhism and islam, could successfully pick up the threads of their religious traditions thanks to their written resources; religions based mainly on oral transmission are facing the opposite situation, shamanism not being an exception. Intense tension coming from the spirituality of their own ethnic traditions, which spontaneously opened after many years of the Communist secularization, in the case of shamanism hit the barriers of how to adequately re- establish the disrupted traditions (lack of living bearers and experts on their own traditions, initiated and uninitiated shamans, and other ceremony specialists, ignorance of symbolism). The whole process of rebirth, revival or revitalisation of shamanism is entirely consistent with the context of current issues concerning constituent societies, which naturally carries the legacy of Soviet culture. Political and economic changes in the post- Soviet space also enabled the bearers of traditions to become open to a wide range of new influences from abroad. Revitalization...
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