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EI&C planning and control of the assembly line
Tuka, Marián ; Sobotka, Milan (referee) ; Pásek, Jan (advisor)
The content of this diploma thesis is description of semi-automatic assembly line, description of design and realization of electroprojection including electrical switchboard and control panel, together with description of design and implementation of control system including communications and user interface. Part of the thesis is also the analysis and solution of safety risks using a safety controller and overall verification and evaluation of the functionality of the whole system on described line.
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Hölderlin and Heidegger
Bojda, Martin ; Sepp, Hans Rainer (advisor) ; Sobotka, Milan (referee)
This master's thesis attempts to systematically analyze Martin Heidegger's understanding of Friedrich Hölderlin's oeuvre. The investigation is not carried out as a possible contextualization of Heidegger's thought in the light of one of an important source, but as an examination of the relevance of Heidegger's interpretation of Hölderlin regarding the intentions and meanings of Hölderlin himself, which we try to reconstruct. The goal is to scrutinize to what extent Heidegger's appropriation of Hölderlin - which should have the character of a fundamental starting point for the former - really coincides with the values Hölderlin used as orientation. For the sake of an adequate understanding, the interpretation, besides the textual analysis of Heidegger's explication of Hölderlin, concentrates on a comparative-synthetic description of the philosophical and poetological standpoints of Hölderlin's time and work, especially and programmatically on the the mostly overlooked non-idealistic influences. Key words: Hölderlin, Heidegger, Herder, Kant, Fichte, Hegel, German idealism, Romanticism, Enlightenment, Phenomenology being, consciousness, judgment, language
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Freedom and Ethical Life; Hegel's Conception of Freedom in Elements of the Philophy of Right
Zelenda Kupcová, Adéla ; Karásek, Jindřich (advisor) ; Sobotka, Milan (referee)
Práce se zaměřuje na pojetí svobody v praktické filozofii G. W. F. Hegela a jejím vztahem k etice, konkrétně k moralitě a mravnosti. Zkoumán je i vztah svobody a společenských struktur, v nichž jedinec žije a svou svobodu nejen realizuje, ale i získává. Cílem práce je zohlednit možný vliv Hegelova pojetí svobody na současné otázky a problémy a k jejich reflexi v politické filozofii a sdělit, jaký přínos může mít Hegelova praktická filosofie pro současnou filozofii i společenské vědy jako takové. Práce vychází zejména z Hegelova spisu Základy filosofie práva, ale přihlíží i k jeho Filosofii dějin a Fenomenologii ducha. KLÍČOVÁ SLOVA: politická filosofie; Hegel; svoboda; etika; moralita; mravnost ABSTRACT: This work is focused on the concept of freedom in the practical philosophy of G. W. F. Hegel and its relation to ethics, specifically the morality and ethical life. Also researched is the relation of freedom and social structures in which individual lives and in which is his freedom not only realized but also gained. The goal of the work is to consider the influence of Hegel's practical philosophy on contemporary questions and problems and to its reflection in political philosophy. The answer should be, what kind of contribution may Hegel's philosophy have for contemporary philosophy and social...
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The Problem of Self-consciousness in Fichte's Philosophy. Study in Pragmatic History of the Human Mind
Vrabec, Martin ; Karásek, Jindřich (advisor) ; Sobotka, Milan (referee) ; Kuneš, Jan (referee)
Submitted essay is an inquiry into J. G. Fichte's early philosophy focused particularly on Foundation of the Entire Wissenschaftslehre as a central work of his early period. Interpretation is based on assumption that its principal aim consists in manifestation of the way leading to emergence of our commonsense and ordinary understanding with reference to both world and ourselves. This approach carries Fichte's affilation with tendency inherent to transcendental philosophy of his era not only in its search for the origin of empirical knowledge, but for the origin of aprioristic structures of our experience especially. His transcendentally laden search manifests itself as so called "pragmatic history of the human mind", the principal object of our inquiry. Here we can find an attempt to reconstruct just transcendental, but not "real", temporally sequential, genesis of our mind from original state of feeling to our common representation both about independently existing things and ourselves as free cognizing subjects. Application of this philosophical method allows him to genetically derive and justify basic forms of our experience and its aprioristic components like space, time, substantiality or causality. The first part of essay introduces fundamental principles of Fichte's philosophical system and...
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The problem of solipsism and ontic reality of not-I in Fichte
Dubovec, Marcel ; Karásek, Jindřich (advisor) ; Sobotka, Milan (referee)
DUBOVEC, Marcel. The problem of solipsism and ontic reality of Not-I in Fichte (Bachelor's thesis). Charles University in Prague, Faculty of Arts, Institute for philosophy and religious studies. Supervisor: Dr. phil. habil. (PD) Jindřich Karásek, Dr. The Bachelor's thesis discuss Fichte's philosophy in connection with principles of the Science of Knowledge. These principles are often mistakenly unified with conception of solipsism. The task of the thesis is to deny this solipsistic understanding of Fichte's philosophy. This is achieved by closer examinig of three texts: Hölderlin's critique, first two principles of the Foundations of the Entire Science of Knowledge. With rejection of the solipsistic position the question of understanding of the absolute I is established. On the one hand there is a transcendental- logical interpretation of absolute I. On the other hand is through Heidegger's ontological difference proposed a hypothesis about understanding of absolute I as a being and Not-I as beings. The author is trying to see these two interpretations in unity.
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The spirit in Hegel's Phenomenology of Spirit: Antigone and Rameau's nephew in dialectical conflict
Matějčková, Tereza ; Karásek, Jindřich (advisor) ; Sobotka, Milan (referee)
The work seeks to gain an understanding of the concept of spirit in Hegel's Phenomenology of Spirit. The objective will be met by means of Hegel's interpretation of Sophocles' Antigone and Diderot's Rameau's Nephew. In its most immediate form the spirit appears as an organically structured whole which Hegel identifies with the Greek ethical substance. Superficially this substance is conceived as a harmonious organism; in reality - as Antigone's and Creon's paradigmatic conflict shows - it is beset by inner conflicts. The once unitary and organically structured spirit decomposes into individual forms of consciousness during the Roman period and develops in further course into a subject freed from anything substantial. It is in this course of the spirit evolving into a subject that Hegel presents his interpretation of Rameau's Nephew. Rameau represents the self-negating and self-destructive spirit, who has completely identified with Antigone's and Creon's revolt and has lost the capability of accepting anything not issuing from his consciousness. The last part of the work presents the spirit as a movement seeking to encompass both of these extremes, i.e. the extreme of the substance devoid of subject as well as the extreme of subject negating the substance. In the context of the Phenomenology of...
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Joseph Soloveitchik's philosophy of religion
Lyčka, Milan ; Sobotka, Milan (advisor) ; Karásek, Jindřich (referee) ; Sláma, Petr (referee)
Joseph Soloveitchik (1903 - 1993), rabbi and philosopher, one of the most important representatives of modern Jewish Orthodoxy, has made an attempt to translate traditional Jewish religious concepts in the language of modern science and philosophy. As a philosopher, he was versed in the Neo-Kantian philosophy of the Marburg School, as a rabbi he was under the influence of the so-called Analytical School, founded in Eastern Europe by members of his family. From the philosophical heritage of Neo-Kantianism he adopted the emphasis on the pureness of thought, understood as mathematical and scientific, and from the direct Kant's inheritance he endorsed particularly his a priori concept of pure forms of sensible intuition and cognitive categories. The Analytic School affected him through their emphasis on a non-historical analysis of religious concepts, leading to their deeper knowledge, and in the same time establishing a new relation to the Transcendent. In this way, Soloveitchik has rehabilitated religion as a noesis and aimed at its philosophical reflection. The central notion of his religious philosophy is halakhah, traditionally conceived as a set of norms and commandments ruling the life of a practising Jew. In Soloveitchik's view the halakhah has become a philosophical concept, a hermeneutic key to the...
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René Descartes - the human good as a onto-theology
Zika, Richard ; Sobotka, Milan (advisor) ; Hill, James (referee) ; Glombíček, Petr (referee)
At the beginning of Descartes's Regulae ad directionem ingenii we can find a call for secure knowledge which should be the point of departure for all meaningful human activities. The idea of secure knowledge is here gradually taking the form of universa} wisdom or 'good minď (i.e. rationality), of method and mathesis universalis, of a doctrine of arrangement and measurement. An example of manifestation of rationality (and, hence, activity) of Cartesian knowledge i s the rejection of Aristotelian-scholastic idea of the order of categories of entia as a speciously self-evident, immediately given clue to guide the cognitive process. In this context the rejection has also involved the notion of substance as a given absolute and that of accidentals, relative to it ('respecting' it). The old ontology does, however, assert itself in Descartes's method: the 'good minď acquiring knowledge becomes the 'substance' of the world as being acquired knowledge of; all objects of knowledge, and, as such, of arrangement, 'respecť it, are 'accidental' to it. Nevertheless the 'good minď acquiring knowledge (making arrangements) is, in its activity, not only the 'substance' (ousía) of the world as being acquired knowledge of but, in unity with this, also its principle, arkhé, cause. The Cartesian method is therefore not only...
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Hegel's criticism of the German historical law school in the Philosophy of Law
Holý, Václav ; Sobotka, Milan (advisor) ; Karásek, Jindřich (referee)
This work deals with the problem of hi s tory and historicity of man, society and laws. Hegel stands at the end of a long philosophical tradition and has developed a complex framework, which allows the explanation of all these phenomena and their development. The care of this explanation i s the understanding of the world as rational - the world is the product of the self-conscious idea. And more, the hi s tory is progress of the very same idea towards its own realisation in this world. Hegel sees the whole scenery from the point of view of "the end of history" and it is this position, which allows him to understand the laws governing it. Hegel likes to call his philosophy science and system and as such is this philosophy justifiable only on the grounds of its explicative power. Central terms of Hegels understanding of the society and laws are freedom, will, person and personality, which are again manifestations of the sole idea of reason. The work deals with their conception in Hegels philosophy and their functioning in the explanation of the development of the human society towards reason. Hegel sees the historical law school as an enemy of this development, as an effort to save the past. -we have tried to show that the historical law school is a much more complex phenomenon. Hugo and Savigny have tried...
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