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Good and evil in Plotinus: From the One to matter
Janota, Sebastian ; Chlup, Radek (advisor) ; Němec, Václav (referee)
This thesis focuses on polar qualities of Good and Evil in the work of the Neo-Platonic philosopher Plotinus. Plotinus' metaphysics tries to integrate these contrary principals into a monistic system. The first part of the thesis deals with Plotinus' metaphysics in general. The central term is One - the primal principal and the source of the whole reality - which Plotinus argues for as the only real Good. Another basic term in his work is tolma - the will to separate - being the cause of plurality and providing the other with existence. New kinds of realities arise through tolma and each kind has its own specifics. The Plotinus' hierarchical scale, One - Intellect - Soul, descends to the lowest level of reality - Matter. Matter closes the whole cosmological process. Plotinus characterises Matter as the only real Evil and the originator of all evil. Nevertheless, this weakens his monistic concept. The second part of this thesis, therefore, focuses on Matter. The question is how the infinitely good One may give rise to its own opposite. Thus, this work primarily aims at difficulties connected with this dualism evoking concept and it also introduces various, sometimes highly different ways of interpretation of Plotinus' metaphysics.
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Death and Intersubjectivity
Härtel, Filip Hanuš ; Němec, Václav (advisor) ; Čapek, Jakub (referee)
The topic of this thesis is a relation between two constitutive aspects of out existence: death and intersubjectivity. The way how to research these issues is an interpretation of main concepts and notions contained in these texts. On the basis of the comparison of these concepts, notions and whole philosophical stands offers this thesis a perspective of comprehension to the topic of death and intersubjectivity.
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Projection and throwness, the voluntary and the involuntary. The character of human freedom between Heidegger and Ricoeur.
Haicl, Matouš ; Němec, Václav (advisor) ; Čapek, Jakub (referee)
The aim of this thesis is to contrast Martin Heidegger's concept of projection and thrownness with Paul Ricoeur's dichotomy of the voluntary and the involuntary, both of which attempt to describe the state of human freedom. The concept of freedom is the focal point of this comparison. According to both Heidegger and Ricoeur, human beings posses freedom that is limited by thrownness and the involuntary and both philosophers approach this problem analogically. It is also important to note that Ricoeur built on Heidegger's foundation and was inspired by some of his ideas. Not only will this thesis explore the analogies and main points of Ricoeur's and Heidegger's concepts, it will also demonstrate what changes the concept of human freedom underwent. This should help shed some light on the nature of human freedom which opens a wide range of options to choose from, although it is always limited by involuntary elements. The comparison will be based on Heidegger's concept of freedom which he described in his book Being and Time, and Ricoeur's concept of free will which he discussed in Philosophy of the Will I.
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Effective Repentance and Bribery
Němec, Václav ; Gřivna, Tomáš (advisor) ; Herczeg, Jiří (referee)
The topic of this diploma work is "Effective repentance and bribery". Effective repentance is a reason which causes an extinction of punish ability. There are two kinds of effective repentance. The first is a general effective repentance. The second is a specific effective repentance. General effective repentance causes impunity when offender of criminal act of listed crimes retrieved injury by his own will, or announced criminal act to prosecutor or police officer in time when should be injury retrieve. Specific effective repentance is codified for just a few crimes. One of these crimes, where specific effective repentance was codified is bribery. Bribery effective repentance means, that the offender of bribe giving will not be penal responsible if he gives or promises bribe, just because he was asked for bribe and if he (by his own will and immediately) announced this to a prosecutor or a police officer. In the past since 1950 we have had this specific repentance in criminal law. Since 1/1/2010 we have got a new criminal law no 40/2009 Sb. New codex no. 40/2009 Sb. despite original legislative proposal does not codify specific effective repentance in corruption cases. It was tried to describe historical aspects of effective repentance in context with development of criminal law in our country. In my...
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Heterodox Masters of Liberal Arts and Their Discussions with Thomas Aquinas
Severa, Miroslav ; Sousedík, Stanislav (advisor) ; Němec, Václav (referee) ; Heider, Daniel (referee)
The proposed thesis deals with two important issues discussed by Tomas Aquinas in connection with the averroistic controversy that occurred in the second half of the thirteenth century in Paris. The topics are On the eternity of the world and On the unity of intellect. Its author defends the position that concerning the problem On the eternity of the Word is the solution proposed by Thomas Aquinas closer to the position of heterodox masters of liberal arts then to the attitude of some orthodox theologians. The heterodox teaching On the unity of intellect is by Thomas sufficiently disproven. The doctrine of Thomas Aquinas doesn't need to always constitute an irreconcilable antithesis against the attitude of heterodox masters as it is described by some authors. The thesis also deals the two topics on the historical background of the condemnations issued by the Parisian bishop Stephan Tempier in the years 1270 and 1277. Although the heterodox masters of liberal arts are in their philosophizing strongly influenced by the Arab philosopher Averroes theirs position concerning the relationship between fides and ratio is different. Averroes says that when the conflict between reason and revelation occurs than revelation should retreat and one should look for allegorical interpretation of the Holy Scriptures....
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Kierkegaard's philosophy of existence
Šimeček, Andrej ; Kouba, Pavel (advisor) ; Němec, Václav (referee)
This work takes as its central issue the existential movement as it appears in the philosophy of Soren Kierkegaard. There appears to be relatively little secondary literature on this topic, so it is a very fruitful area to explore. The texts explored include Kierkegaard's 'psychological' books, in particular Concept of Anxiety and Sickness unto Death. These provide our work with the crucial concepts of innocence, guilt, despair, anxiety, existence and spirit. From the more traditional philosophical works, Philosophical Fragments, Concluding Unscientific Postscript to Philosophical Fragments and Johannes Climacus have been utilised. These texts inform the work mostly on the meaning of movement, doubt, contradiction and absolute paradox. From the more lyrical works, this work is informed by Fear and Trembling and Repetition. Inquiry into these texts combined will provide a picture of existential movement as it is presented by Kierkegaard. This work attempts to capture the 'becoming subjective' which is so central to Kierkegaard's thought, through the reconstruction of the existential stages. It is also the purpose of this work (in the process) to treat areas of Kierkegaard's thought that are usually left untreated. The latter are for example, the problematic of the leap of sin, the unclear status of the...
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Suárez's Proof of the Existence of God
Pavlorek, David ; Novák, Lukáš (advisor) ; Němec, Václav (referee)
of the Paper The goal of submitted paper is to show Suárez's proof of the existence of God as the main task of his metaphysics and to show the influence of St. Thomas Aquinas and John Duns Scotus on his own system of metaphysics. As will be shown, the importance of this preeminent thinker of so called second scholasticism is in his synthesis of relatively incompatible doctrines of thomism and scotism. This paper will therefore deal with main problems of precedening tradition of Aristotelian metaphysics, especially with analogy of being as applied to God and creatures, then with theory of causality and other connected questions. Keywords Suárez - Thomas Aquinas - Duns Scotus - metaphysics - proof of existence of God
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The Conception of Subject in the Philosophy of Ladislav Hejdánek
Dostál, Václav ; Karfíková, Lenka (advisor) ; Němec, Václav (referee)
Philosopher Ladislav Hejdánek (*1927) comes up with an idea that every subject is an event taking place in time. Moreover, not only an animal or a plant is taken to be a subject, but a cellule, a molecule, an atom or a subatomic particle as well. A subject is not formed "from outside", too - it is established in order to achieve a continuity within a series of actions and it is constituted "from below" by the very actions for which the formation of a subject is attractive and desirable. The thesis wants to show why and how Ladislav Hejdánek comes to this conception of subject and what consequences flow from it. In addition to published texts, the thesis builds upon Hejdánek's "diaries of ideas", still unpublished, nearly everyday records from a number of decades that Archive of Ladislav Hejdánek has been looking after and successively digitizing.
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Liberty in Oratio catechetica magna St. Gregory's of Nyssa
Bendová, Markéta ; Karfíková, Lenka (advisor) ; Němec, Václav (referee)
This thesis deals with the topic of human liberty as it was developed in The Great Catechism by St. Gregory of Nyssa. It is concerned with the importance and role of liberty in the particular periods of the history of salvation (creation, fall and redemption) and with the relation between liberty and other important themes of Gregory's work: man as the image of God and as a creature composed of soul and body; the human's fall and the turn from the real good (which is God) towards evil; new life acquired from Christ's resurrection and the adoption of this new life through baptism and the Eucharist. The man was created for life in freedom; life oriented towards the real good: the God. The man cannot be really free without this orientation towards God, but on the other hand this orientation cannot exist without freedom either. God gave man the life and after the fall he returns it to him, but the acceptance and the shape of this life is at all times dependent on the man's decision. The man, as a created being, is someone who changes all the time. And it is just because he can again and again decide about these never-ending changes of himself, that he can have in his power not only his deeds, but also himself: he is his own master, as God is.
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A Comparison of Plotinus's and St. Augustine's Conception of Evil
Košová, Michaela ; Němec, Václav (advisor) ; Novák, Lukáš (referee)
This bachelor thesis is concerned with Plotinus's and Augustine's conception of evil and its main aim is to compare both views and reveal which Plotinus's thoughts inspired Augustine and at which points he had to divert from Plotinus. The key question is in what way both philosophers attempt to answer the question about ontological status and origin of evil. While examining the differences between both conceptions it will be importatnt to explain them with regard to different metaphysical concepts which constitute Plotinus's and Augustine's thinking. First part of the thesis investigates in what sense in Plotinus's theory matter - the last point of emanation of reality from the One - is the principle of evil. Later we encounter tolma, certain illegitimate audacity to become independent from the higher levels which is present in the soul and also at the very emergence of reality as such from the One. However, since soul has a divine origin, it cannot really sin. Plotinus ascribes the ultimate responsibility for evil to matter, utter privation and form of non-being, which can act as a sort of trap for the soul. In the second part we will see that thanks to neoplatonic thinking Augustine too perceives evil as privation but he ascribes its origin to a free decision of created, and thus mutable rational...
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